Woman at the Well
dougfloyd – 5/2007
Thirsty and hungry he sits, waiting, baking in the billowing heat. Eyes burning from the salty sweat that baptizes his forehead in the noonday sun. As he waits, he watches, drifting in and out of a thin consciousness.
He watches as Abraham’s servant walks up to the well and asks a young lady for a drink. Soon they leave together, and a marriage between Izaak and Rachel begins unfolding. There’s something about wells and love.
Tamar comes every day when the blistering heat of the noonday sun is at its peak. This miserable heat is better company than the constant cackling of the village women who curse her as she passes by. So she walks alone in the heat of the day while other rest in the shade. She doesn’t care. She doesn’t need them. She doesn’t need anybody. She comes to the well to find water, but who knows what else she might?
Interrupting her musings, he looks up and asks, “Can you give me a drink?”
“What? A Jew asks a woman of Samaria for a drink?” Tamar is well aware of the cultural and religious taboos this stranger has just violated. He talked to a woman. Some rabbis suggest that if a man talks to a woman for over twenty minutes, you must assume they’ve been intimate. Plus a Samaritan woman at that!
Jews despised the Samaritans. She remembers as a child watching a Jewish family pass through her town. She waved. They scowled and turned away as though she were some kind of wild animal.
“What does he really want, she wonders mischievously.”
“If you had recognized who is asking you for water, you would have asked him for living water instead,” He says climbing to his feet.
“Wow he must think he is really special!”
Looking around for his things, she queries, “You don’t have a pot or anything to even hold the water. This well is deep, so I am not sure how you even begin to offer me living water. Do you have some well around here I don’t know about? Are you somehow better then Jacob, our Father? He drank water from this well. His sons drank from this well. And now we enjoy the gift of his well.”
“This well can satisfy your thirst for just a moment. And then you’re thirsty again. The water I offer keeps satisfying. It springs up inside a man as streams of living water flowing on and on and on.”
Not sure if he’s flirting with her, she blurts out, “That sounds like my kind of water. If it’s as good as you say, I’m ready to drink.”
“Then go get your husband, and come here.”
“I don’t have a husband.”
“That’s right. You’ve actually had five husbands and the one you’re with today is not even your husband.”
The game was over. His words cut to the heart.
Instantly, Tamar traveled back in her mind to a large family gathering. It was a cool fall night and all her relatives had gathered in harvest celebration. Music fell on her ears like rain from the sky. The world was a celebration.
Intoxicated by this night of dancing and singing and eating, she fell into the arms of young man. Before she knew what she was doing, she had given away her only possession. In the middle of their escapade, they were caught, exposed in front of the entire village.
She publicly shamed the family. Responding in the only way he knew, her father cried out and grieved as though a child had died. The crisp fall air turned stale and a sick, pit-in-your-stomach gloom swallowed all festivity.
Tamar died that night. She died to family and friends. She left her home and never saw her family again. Learning to survive on her own, she did what a woman had to do. Men came and went. Each one with promises of a better life. Each one more vile than the last.
Worthless and used up, she grew hard to the world. Nothing or no one had come close to penetrating her fortress of indifference in years. A chance meeting with a strange Jew, and the fortress walls began to tremble. His words pierced her soul like javelins.
Grappling to recuperate, she says, “You must be a prophet.”
She wonders, “Could he be the prophet that Moses spoke of?” If so, maybe he can finally affirm our worship.”
Not only was Tamar a marginalized woman. She came from a marginalized people. They were outsiders. Cursed by the Israelites even though they held to the law and worshipped at the Holy Mt of Gerizim.
She asks, “Our fathers worshiped on this mountain, but you say that Jerusalem is the place where people ought to worship."
Looking directly into her eyes, Jesus proclaims, “Woman, listen to me and believe. The time is at hand to worship the Father in heaven directly. No more will it be this mountain or that mountain. From now, the true children of God will worship the Father in spirit and truth. He is drawing all men to himself and the hour is at hand for the true worshippers of God to wake from their sleep.”
Jarred by his direct response she replies, “If only the Prophet were here. He would tell everything we need to know.”
“I who speak to you Am He.”
His words echoed through every fiber of her body from her head down to her toes. Suddenly she realized she was running. Running madly into the village as though she were racing for her life. She was crying.
Crying for the first time in fifteen years. Her cold, hard, calloused heart suddenly ached again. She could feel something. She was alive. Like the teenager that died so many years ago, she was alive again.
Alive! Alive! She shouted, she cried, she laughed. Surely the people will think I am insane but who cares because I’ve seen him, I’ve seen him, the One is here, He told me everything, everything about my life.
“Come and see. Come and see. He is here!”
When she opened eyes, she realized that she was surrounded by a crowd. They swayed on her every word. When she paused, everyone started talking at the same time, asking, “What happened to you? You look completely different?” “Where is He?” “Can we meet him?”
Everyone shouting and pushing to get near her. Excitement, like that fall night so many years ago, danced in the air. All she could say, all she could do, all she could sing out was, “Come and see! Come and see.”
Then she began running back to the well.
A bustling panoply of people flocked to the well with a singing, dancing little girl leading the pack. “Come and see!” “Come and see!”
The disciples who had finally returned with food for Jesus, looked up from the well in shock and surprise. Jesus was explaining to them about another food and another harvest when they saw it with their own eyes.
He smiled as the little girl returned. She had finally come home to her father’s house and she was bringing her friends to the feast. They all laughed and cried and rejoiced at the words and wonders of Jesus. These outsiders to the faith; these marginalized people found the prophet of God who welcomed them into the Father’s house. As He talked and stayed with them, they realized that this is not just a prophet, they were feasting with the Savior of the world.
Saturday, May 12, 2007
Tuesday, May 08, 2007
Loving Freely
Loving Freely
dougfloyd
5/7/2007
I quit trying to be great. Once I had aspirations of making a name for myself, becoming a famous person. Now I just want to learn to be a person. I dreamed of speaking before thousands of people frozen under the spell of my voice. I was going to change the world. Now I realize: I cannot even change myself.
I am not even free to love as He loved.
As Jesus gathers with his disciples for a final meal, he looks around the room and sees people who will not be faithful, who will not love him to the end, who will abandon him in the hour of his greatest need.
He sees Judas and knows that in just a few moments, Judas will leave to meet with conspirators seeking to kill Jesus. And there’s Philip, Andrew and the others. When the hour of reckoning comes, they’ll abandon him, escaping into the night.
His three closest friends Peter, James and John will fail him. The one time he asks for prayer, they’ll fall asleep, leaving him alone in his greatest trial.
These three has shared a rare intimacy with Jesus. He took these three up the mountain and revealed glories beyond imagination. They saw him in a light no other living human would see, and they still failed him.
Peter wasn’t always Peter. He was Simon. Jesus named him “Peter,” the rock. This headstrong man was to play a special foundational role in Jesus’ purposes. Bursting ahead of pack in his passionate way, Peter experienced the power of Jesus in amazing, unique ways like walking on the water.
Yet Jesus knows that his darkest hour, Peter will deny him. Jesus said, “If you deny me before men, I will deny you before my Father in Heaven.” Peter not only denies him before men, he curses anyone suggested otherwise.
So as Jesus prepares to spend a final evening with his disciples, he sees a group of strangers. He is alone. These men will not be faithful. These men will betray, deny, abandon him. “Having love his own who were in the world, he loved them to the end.”
Resting in the love of his Father alone, Jesus kneels down before each man. Humbling himself before them, he washes their feet. His life will soon be quenched. He pours that same life into these men.
He speaks words of comfort, encouragement, instruction. His love has no constraints. He freely embraces his betrayer. He freely serves and loves all those who will disappoint him, forget him and leave him.
As he demonstrates this free gift of love, he exhorts, “Love one another as I have loved you.” This love is not fickle, changing based on circumstances. It is a wellspring that never stops flowing. This love flows freely and continuously between the Father and the Son by the Holy Spirit.
Jesus comes to earth, revealing the express image of the Father. He reveals a love that is never restrained. Beaten, mocked, humiliated, spat upon, lied about, cursed and crucified: he continues loving: “Father forgive them for they know not what they do.”
In his complete freedom to love, Jesus reveals what the Father looks like. He also reveals what humans were created to look like. Created in the image of God, humans were made for love. As I gaze upon a love that is freely flow, I realize that most of my dreams of grandeur cannot compare with the highest calling of simply becoming a human being, becoming free to love.
But I fear we are not free to love. We are nice instead.
We live in a nice country with nice people who drive nice cars, and live in nice houses. Take away the nice house, the nice car, the nice food, the nice family, and will we still be nice?
I wonder if we have any idea what it means to love freely. It is natural to hold our hurts closer than our love. I think we love the idea of love, but the act of love costs too much. It requires our life.
Paul suggests that where the Spirit of God is there is freedom. He suggests that Christ comes to frees us from the bondage to sin. Those in bondage are not free. While we speak of freedom and salvation and redemption, I wonder, are we really free to love?
I think about Jesus loving the disciples, loving the thief on the cross, and forgiving those who crucified him. In his act of unrestrained love, I am most amazed by the love expressed to Peter. As he looks down from the cross, he confesses that they don’t realize what they are doing.
The Jewish leaders, the Roman soldiers, and the gaping crowds never shared the same quiet intimacy that Peter shared. They never walked on the water; they never climbed the mountain to behold a vision of transfiguration. They never saw what Peter saw, heard what Peter heard, and lived what Peter lived.
Peter acknowledged that Jesus was the Christ. And in a moment of terror, he denied that same Christ before all men. The breach of a friend wounds far deeper breach than the arrow of an enemy.
The Gospel writers brand Judas as an enemy from the beginning. So we are not surprised when he betrays Jesus. But Peter, he was an intimate friend. He knew the secrets of love. And he denied that love.
In Jesus’ darkest hour, Peter abandoned him.
We may find the courage to love our enemies, but can we love the friends and family who misunderstand us, disappoint us, and even abandon us?
Jesus loves freely for he knows a love that will not stop. He knows a love that continues even into death. He knows a love stronger than death. In his final moments, he tells the disciples that they can know that same love. In fact, he is preparing the way through the cross for them to enjoy a place in that love.
The wondrous promise of our faith is not about mansions and crowns and golden roads. The wondrous promise that Jesus offers is the love of the Father that will never be quenched. We are loved. And we will be loved. And we will be loved. And we will be loved. And we will be loved.
Nothing will stop this love. No angels, no demons, no hardship, no suffering. Not even death. We rest completely secure in His love. If we ever but catch a glimpse of the wondrous security of this love, we may discover a way of loving freely. We may actually forgive the hurts and failures and spears of friend and foe alike.
We may actually love like Jesus loved and lay down our lives for one another.
And then? Then world will know...
dougfloyd
5/7/2007
I quit trying to be great. Once I had aspirations of making a name for myself, becoming a famous person. Now I just want to learn to be a person. I dreamed of speaking before thousands of people frozen under the spell of my voice. I was going to change the world. Now I realize: I cannot even change myself.
I am not even free to love as He loved.
As Jesus gathers with his disciples for a final meal, he looks around the room and sees people who will not be faithful, who will not love him to the end, who will abandon him in the hour of his greatest need.
He sees Judas and knows that in just a few moments, Judas will leave to meet with conspirators seeking to kill Jesus. And there’s Philip, Andrew and the others. When the hour of reckoning comes, they’ll abandon him, escaping into the night.
His three closest friends Peter, James and John will fail him. The one time he asks for prayer, they’ll fall asleep, leaving him alone in his greatest trial.
These three has shared a rare intimacy with Jesus. He took these three up the mountain and revealed glories beyond imagination. They saw him in a light no other living human would see, and they still failed him.
Peter wasn’t always Peter. He was Simon. Jesus named him “Peter,” the rock. This headstrong man was to play a special foundational role in Jesus’ purposes. Bursting ahead of pack in his passionate way, Peter experienced the power of Jesus in amazing, unique ways like walking on the water.
Yet Jesus knows that his darkest hour, Peter will deny him. Jesus said, “If you deny me before men, I will deny you before my Father in Heaven.” Peter not only denies him before men, he curses anyone suggested otherwise.
So as Jesus prepares to spend a final evening with his disciples, he sees a group of strangers. He is alone. These men will not be faithful. These men will betray, deny, abandon him. “Having love his own who were in the world, he loved them to the end.”
Resting in the love of his Father alone, Jesus kneels down before each man. Humbling himself before them, he washes their feet. His life will soon be quenched. He pours that same life into these men.
He speaks words of comfort, encouragement, instruction. His love has no constraints. He freely embraces his betrayer. He freely serves and loves all those who will disappoint him, forget him and leave him.
As he demonstrates this free gift of love, he exhorts, “Love one another as I have loved you.” This love is not fickle, changing based on circumstances. It is a wellspring that never stops flowing. This love flows freely and continuously between the Father and the Son by the Holy Spirit.
Jesus comes to earth, revealing the express image of the Father. He reveals a love that is never restrained. Beaten, mocked, humiliated, spat upon, lied about, cursed and crucified: he continues loving: “Father forgive them for they know not what they do.”
In his complete freedom to love, Jesus reveals what the Father looks like. He also reveals what humans were created to look like. Created in the image of God, humans were made for love. As I gaze upon a love that is freely flow, I realize that most of my dreams of grandeur cannot compare with the highest calling of simply becoming a human being, becoming free to love.
But I fear we are not free to love. We are nice instead.
We live in a nice country with nice people who drive nice cars, and live in nice houses. Take away the nice house, the nice car, the nice food, the nice family, and will we still be nice?
I wonder if we have any idea what it means to love freely. It is natural to hold our hurts closer than our love. I think we love the idea of love, but the act of love costs too much. It requires our life.
Paul suggests that where the Spirit of God is there is freedom. He suggests that Christ comes to frees us from the bondage to sin. Those in bondage are not free. While we speak of freedom and salvation and redemption, I wonder, are we really free to love?
I think about Jesus loving the disciples, loving the thief on the cross, and forgiving those who crucified him. In his act of unrestrained love, I am most amazed by the love expressed to Peter. As he looks down from the cross, he confesses that they don’t realize what they are doing.
The Jewish leaders, the Roman soldiers, and the gaping crowds never shared the same quiet intimacy that Peter shared. They never walked on the water; they never climbed the mountain to behold a vision of transfiguration. They never saw what Peter saw, heard what Peter heard, and lived what Peter lived.
Peter acknowledged that Jesus was the Christ. And in a moment of terror, he denied that same Christ before all men. The breach of a friend wounds far deeper breach than the arrow of an enemy.
The Gospel writers brand Judas as an enemy from the beginning. So we are not surprised when he betrays Jesus. But Peter, he was an intimate friend. He knew the secrets of love. And he denied that love.
In Jesus’ darkest hour, Peter abandoned him.
We may find the courage to love our enemies, but can we love the friends and family who misunderstand us, disappoint us, and even abandon us?
Jesus loves freely for he knows a love that will not stop. He knows a love that continues even into death. He knows a love stronger than death. In his final moments, he tells the disciples that they can know that same love. In fact, he is preparing the way through the cross for them to enjoy a place in that love.
The wondrous promise of our faith is not about mansions and crowns and golden roads. The wondrous promise that Jesus offers is the love of the Father that will never be quenched. We are loved. And we will be loved. And we will be loved. And we will be loved. And we will be loved.
Nothing will stop this love. No angels, no demons, no hardship, no suffering. Not even death. We rest completely secure in His love. If we ever but catch a glimpse of the wondrous security of this love, we may discover a way of loving freely. We may actually forgive the hurts and failures and spears of friend and foe alike.
We may actually love like Jesus loved and lay down our lives for one another.
And then? Then world will know...
Friday, April 20, 2007
Responding to the Killings at Va Tech
Yesterday I received an email from a co-worker who is also an alumnus of Virginia Tech. The email told the stories of one of the families who lost daughter in the on-campus killings earlier this week. Since I don’t usually watch the news, I had only read a few headlines about this painful event. Her email put a human face on this story. By humanizing this story, I could enter into the grieving at the loss of lives. Below are a few thoughts that came to mind as I reflected. I would hope that we would not simply observe the pain of those grieving families but may we also weep with those who weep.
There are pains so deep, so crushing, so horrible that our thoughts cannot contain them. We think if we can just explain them, define them, categorize them, or even spiritualize them, we will somehow gain power over them.
But we won’t.
Evil is real. The dark terror of evil cannot be contained by our minds, our media, or even our government policies. In a world of enlightened ideas and unlimited progress, the reality of evil continues to strike. And if we’re honest, we know that evil strikes through even our own hearts.
What do we do when a horrid evil is unleashed before our eyes? How do we respond? If we were still human, we would respond by grieving, moaning, and crying out in agony and despair. But we’ve forgotten how to mourn. We’re too sophisticated for lamentation.
Instead, we watch the news. We collect information, analyze it, dissect it, and reduce the horror of evil to some manageable bit of data that is stored with all the other bits of data that crowd our mechanized brains. God have mercy on us and teach us to weep with those who weep.
Facing the sudden tragic loss of lives, we are mystified. Questions cloud the heart and mind: Why? Why the suffering? Why the obscene evil? But there are some questions we simply cannot ask. The book of Job reveals the futility of asking, “Why must we suffer?”
Sure we can theorize and theologize and spiritualize, but all our wrangling brings us no closer to real answers that feed the human soul. Instead of asking “why suffering” and “why evil,” our souls long to ask another question, “Where are you God?”
Where is the absent God in our despairing heart of darkness?
Despised and rejected.
Stricken and afflicted.
Wounded and bruised.
Hanging on a cross.
He is bleeding and dying and entering into the deepest depths of human pain and suffering. Though we fall under the weight of suffering, we cannot fall lower than the “Man of Sorrows.”
He embraces us in our suffering. He enters into our mourning. He teaches us to pray rightly, “My God, My God why have you forsaken me?”
For just a few moments, let go of the need to know; the need to answer why; the need make sense of tragedy. Let go and follow the pattern of Jesus who truly weeps with those who weep and suffers with those who suffer.
Jesus can teach us to mourn, to grieve, to ache at the pain within us and around us. He can restore our humanness. He can free us from the tyranny of information without love and restore us to loving bond with brokenhearted. He can teach us let go of our need for quick empty, solutions to evil and pain. He can teach us to cry and grieve and wait upon a comfort that can only come from the Spirit of God.
O LORD, God of my salvation,
I have cried out day and night before You.
Let my prayer come before You;
Incline Your ear to my cry.
For my soul is full of troubles,
And my life draws near to the grave.
I am counted with those who go down to the pit;
I am like a man who has no strength,
Adrift among the dead,
Like the slain who lie in the grave,
Whom You remember no more,
And who are cut off from Your hand.
You have laid me in the lowest pit,
In darkness, in the depths.
Your wrath lies heavy upon me,
And You have afflicted me with all Your waves. Selah (Psalm 88)
My eyes flow and do not cease,
Without interruption,
Till the LORD from heaven
Looks down and sees. (Lamentations 3:49-50)
There are pains so deep, so crushing, so horrible that our thoughts cannot contain them. We think if we can just explain them, define them, categorize them, or even spiritualize them, we will somehow gain power over them.
But we won’t.
Evil is real. The dark terror of evil cannot be contained by our minds, our media, or even our government policies. In a world of enlightened ideas and unlimited progress, the reality of evil continues to strike. And if we’re honest, we know that evil strikes through even our own hearts.
What do we do when a horrid evil is unleashed before our eyes? How do we respond? If we were still human, we would respond by grieving, moaning, and crying out in agony and despair. But we’ve forgotten how to mourn. We’re too sophisticated for lamentation.
Instead, we watch the news. We collect information, analyze it, dissect it, and reduce the horror of evil to some manageable bit of data that is stored with all the other bits of data that crowd our mechanized brains. God have mercy on us and teach us to weep with those who weep.
Facing the sudden tragic loss of lives, we are mystified. Questions cloud the heart and mind: Why? Why the suffering? Why the obscene evil? But there are some questions we simply cannot ask. The book of Job reveals the futility of asking, “Why must we suffer?”
Sure we can theorize and theologize and spiritualize, but all our wrangling brings us no closer to real answers that feed the human soul. Instead of asking “why suffering” and “why evil,” our souls long to ask another question, “Where are you God?”
Where is the absent God in our despairing heart of darkness?
Despised and rejected.
Stricken and afflicted.
Wounded and bruised.
Hanging on a cross.
He is bleeding and dying and entering into the deepest depths of human pain and suffering. Though we fall under the weight of suffering, we cannot fall lower than the “Man of Sorrows.”
He embraces us in our suffering. He enters into our mourning. He teaches us to pray rightly, “My God, My God why have you forsaken me?”
For just a few moments, let go of the need to know; the need to answer why; the need make sense of tragedy. Let go and follow the pattern of Jesus who truly weeps with those who weep and suffers with those who suffer.
Jesus can teach us to mourn, to grieve, to ache at the pain within us and around us. He can restore our humanness. He can free us from the tyranny of information without love and restore us to loving bond with brokenhearted. He can teach us let go of our need for quick empty, solutions to evil and pain. He can teach us to cry and grieve and wait upon a comfort that can only come from the Spirit of God.
O LORD, God of my salvation,
I have cried out day and night before You.
Let my prayer come before You;
Incline Your ear to my cry.
For my soul is full of troubles,
And my life draws near to the grave.
I am counted with those who go down to the pit;
I am like a man who has no strength,
Adrift among the dead,
Like the slain who lie in the grave,
Whom You remember no more,
And who are cut off from Your hand.
You have laid me in the lowest pit,
In darkness, in the depths.
Your wrath lies heavy upon me,
And You have afflicted me with all Your waves. Selah (Psalm 88)
My eyes flow and do not cease,
Without interruption,
Till the LORD from heaven
Looks down and sees. (Lamentations 3:49-50)
Thursday, April 19, 2007
Celtic Christianity
For the last several years, I've been leading retreats on Celtic Christianity, focusing primarily on the written texts that survive from the fifth to eighth centuries as well as a little later stuff. We cannot fully see inside their world, and we're always in danger of substituting our own perceptions for reality (of course that is a danger with all history), there is still value in exploring these ancients poems, prayers, liturgies and more.
In 2005, I started working on a book exploring St. Patrick's Breastplate. I wrote drafts of the first two chapters, but then my health took a turn for the worse, and I stopped writing. Recently, I decided to pick up the book and start writing again. In order to help jump start myself, I've decided to post chapters on scribd. So if anyone is interested, here are links to Chapter One and Chapter Two.
In 2005, I started working on a book exploring St. Patrick's Breastplate. I wrote drafts of the first two chapters, but then my health took a turn for the worse, and I stopped writing. Recently, I decided to pick up the book and start writing again. In order to help jump start myself, I've decided to post chapters on scribd. So if anyone is interested, here are links to Chapter One and Chapter Two.
Saturday, April 07, 2007
Rhythm
Rhythm
I feel the strain of Coltrane’s Sun Ship
clashing, rattling hacking at
my thoughts, my bones, my soul.
Dissonant energies tug through
myriadic movements
that grate my focus
to fleeting distractions
of blurred activities.
Nonstop sloth.
Gasping, choking spitting,
I jump and jerk forward,
one step closer to nowhere.
Falling I sleep, exhausted from nothingness.
In the 2 am stillness, I hear a bird
allure the coming day.
This pied piper welcomes
the hope of light with heaven’s secrets.
Morning melodies
call me forth
from a tomb
(a womb)
to new rhythms.
Step by step by step.
Breath by breath by breath.
Shalom encircling me.
Arising,
I begin learning
the true slowness of
one thought, one word, one act.
dougfloyd
4/7/07
I feel the strain of Coltrane’s Sun Ship
clashing, rattling hacking at
my thoughts, my bones, my soul.
Dissonant energies tug through
myriadic movements
that grate my focus
to fleeting distractions
of blurred activities.
Nonstop sloth.
Gasping, choking spitting,
I jump and jerk forward,
one step closer to nowhere.
Falling I sleep, exhausted from nothingness.
In the 2 am stillness, I hear a bird
allure the coming day.
This pied piper welcomes
the hope of light with heaven’s secrets.
Morning melodies
call me forth
from a tomb
(a womb)
to new rhythms.
Step by step by step.
Breath by breath by breath.
Shalom encircling me.
Arising,
I begin learning
the true slowness of
one thought, one word, one act.
dougfloyd
4/7/07
Thursday, March 29, 2007
Meeting Jesus on the Road to Die
Paul met Jesus. Crossing a plain in the fiery sun, he fell under the piercing reality of heavenly light. He encountered Jesus in ways that time and space cannot contain, and Paul’s word could never fully explain.
Paul met Jesus.
He communed with Lord of all creation in the crushing blows of affliction. Beaten, stoned, left for dead, this broken man despaired of life, assuming his body had been given over to death.
Paul met Jesus in the cruel betrayal of trusted friends. The loved ones that he had invested his life into abandoned, rejected and turned their backs on this weak fool. As a humiliated captive paraded before a jeering world, Paul lived the words, “My God, My God why have you forsaken me.”
Paul met Jesus—not simply in third heaven visions of rapturous glory but in the embodied communion of suffering. As he fell forward into a lived death, Paul discovered another, deeper, richer communion. Beneath the pain of the cross, Paul met Jesus in the living comfort of God’s ever-consoling Spirit.
There is a life discovered only in death.
In the midst of affliction and comfort, Paul met Jesus in the prayers of God’s people. Even as Paul entered into a communion of love with the Savior, he discovered another communion as well: the sweet and mysterious communion with the frailty of God’s people. For the Spirit of Communion bound Paul with God and with God’s people.
In his journey to far country, Paul discovered a mystery the Savior prayed for his disciples before leaving. were called out of darkness and into light. They were called to be the friends of God.
The friending of God and God’s people is revealed in the weakness of suffering, of betrayal, of loneliness, of the cross. For we truly must love one another as Christ loved us. In his gracious love, the Spirit of God leads us to the place of the skull.
This is not a cruel joke, but a mystery of love that frees us from an exclusive self love that can never know the sweet bonds of communion. In weakness and death, we can finally embody the reality of a love that cannot die, that cannot be quenched, that cannot fail. We discover a love the Savior calls “everlasting life.”
In both agony and ecstasy, we are bound to the Lord by the Spirit, and yet not to the Lord alone but to the Lord’s people.
Each of us are graced to know Judas and Peter. The fellowship of God, the Holy Spirit, ministers to us the wounds of the cross through Judas and Peter. And yet one, in the mystery of love, will become the friend who sticks closer than a brother. The betrayer will become the lover.
The mystery of this gospel is that it is not carved in stone. It is not forged in immoveable forms that cannot change. Rather, it is stamped on the weakness of the human heart. The same heart that is fickle, untrustworthy, deceitful, and selfish. And onto this weak form is stamped the beauty of a love that will survive death and burn eternal.
As we stumble toward Golgotha, let us embrace those who have forsaken us. Some like Judas will run away. But others like Peter will become the rock upon which a communion that cannot be shaken will be formed.
Let us know the bonds of communion in suffering and comfort, in joy and sorrow, in betrayal and love. May the Spirit of Communion fulfill the great and wondrous prayer that we all might be one even as the Father, the Son and the Spirit are one.
Paul met Jesus.
He communed with Lord of all creation in the crushing blows of affliction. Beaten, stoned, left for dead, this broken man despaired of life, assuming his body had been given over to death.
Paul met Jesus in the cruel betrayal of trusted friends. The loved ones that he had invested his life into abandoned, rejected and turned their backs on this weak fool. As a humiliated captive paraded before a jeering world, Paul lived the words, “My God, My God why have you forsaken me.”
Paul met Jesus—not simply in third heaven visions of rapturous glory but in the embodied communion of suffering. As he fell forward into a lived death, Paul discovered another, deeper, richer communion. Beneath the pain of the cross, Paul met Jesus in the living comfort of God’s ever-consoling Spirit.
There is a life discovered only in death.
In the midst of affliction and comfort, Paul met Jesus in the prayers of God’s people. Even as Paul entered into a communion of love with the Savior, he discovered another communion as well: the sweet and mysterious communion with the frailty of God’s people. For the Spirit of Communion bound Paul with God and with God’s people.
In his journey to far country, Paul discovered a mystery the Savior prayed for his disciples before leaving. were called out of darkness and into light. They were called to be the friends of God.
The friending of God and God’s people is revealed in the weakness of suffering, of betrayal, of loneliness, of the cross. For we truly must love one another as Christ loved us. In his gracious love, the Spirit of God leads us to the place of the skull.
This is not a cruel joke, but a mystery of love that frees us from an exclusive self love that can never know the sweet bonds of communion. In weakness and death, we can finally embody the reality of a love that cannot die, that cannot be quenched, that cannot fail. We discover a love the Savior calls “everlasting life.”
In both agony and ecstasy, we are bound to the Lord by the Spirit, and yet not to the Lord alone but to the Lord’s people.
Each of us are graced to know Judas and Peter. The fellowship of God, the Holy Spirit, ministers to us the wounds of the cross through Judas and Peter. And yet one, in the mystery of love, will become the friend who sticks closer than a brother. The betrayer will become the lover.
The mystery of this gospel is that it is not carved in stone. It is not forged in immoveable forms that cannot change. Rather, it is stamped on the weakness of the human heart. The same heart that is fickle, untrustworthy, deceitful, and selfish. And onto this weak form is stamped the beauty of a love that will survive death and burn eternal.
As we stumble toward Golgotha, let us embrace those who have forsaken us. Some like Judas will run away. But others like Peter will become the rock upon which a communion that cannot be shaken will be formed.
Let us know the bonds of communion in suffering and comfort, in joy and sorrow, in betrayal and love. May the Spirit of Communion fulfill the great and wondrous prayer that we all might be one even as the Father, the Son and the Spirit are one.
Wednesday, March 21, 2007
Going Home
In some ways, the Lenten pilgrimage is a like a journey home. We walk toward the place where our end meets our beginning, where love answers love. But how do we go home?
I cannot go back home. Yes, I may travel back to the house of our childhood, but it is no longer home. Home exists not simply in space but in time as well. Echoes of home resound through my memories: a birthday party on a boat, the birth of my baby brother, a candlelight Christmas Eve in hushed wonder. But these are simply hauntings now, signs of what once was. They blow through my soul like wind across my face.
Since I cannot go back, I must go forward home. Sometimes I rush headlong. Other times I hesitantly tread like crossing slick stones over a flooded creek. In each step, the Father guides towards the place of the cross: the path of that great and wondrous homecoming.
From time to time, I catch glimpses, sightings of land, of home. In the breaking of bread, the sharing of suffering, the sweetness of celebration. As I walk, I listen to my traveling companion, the poet Rod Jellema. His words awake the longing ache of my heart. May they pierce you as well.
Travel Advisory
By Rod Jellema
Remind yourself, when you wake to a strangeness
of foreign lights through blowing trees
out the window of yet another hotel,
that home is only where you pretend you’re from.
What’s familiar sends you packing,
watching for “some lost place called home.”
You’re from wherever you go.
Don’t admit what you’re looking for.
If you say to a baker in Bremen, to a barmaid
in Provence, “Back home we think of you here
as having deeper lives,” they’ll shrug you wrong
and won’t respond. And then you’ll know:
they’re strangers too. Broken and wrinkled
stones and skin, brush strokes and chords,
old streets and saints you’ve read about,
flute-notes in the laughter of foreign children,
the nip of a local market cheese—
there’s a life we almost knew once.
Watch. Just let it in.
The return ticket will take you only
to the town where you packed to get on the plane.
It never missed you. You’ll notice
alien goods in your kitchen, wind in a wall,
losses in the middle drawer of your desk.
Even there, that dim outlandish civitas dei
you’re a citizen of never was a place.
Remember not to feel too much at home.
“Travel Advisory” from A Slender Grace by Rod Jellema.
I cannot go back home. Yes, I may travel back to the house of our childhood, but it is no longer home. Home exists not simply in space but in time as well. Echoes of home resound through my memories: a birthday party on a boat, the birth of my baby brother, a candlelight Christmas Eve in hushed wonder. But these are simply hauntings now, signs of what once was. They blow through my soul like wind across my face.
Since I cannot go back, I must go forward home. Sometimes I rush headlong. Other times I hesitantly tread like crossing slick stones over a flooded creek. In each step, the Father guides towards the place of the cross: the path of that great and wondrous homecoming.
From time to time, I catch glimpses, sightings of land, of home. In the breaking of bread, the sharing of suffering, the sweetness of celebration. As I walk, I listen to my traveling companion, the poet Rod Jellema. His words awake the longing ache of my heart. May they pierce you as well.
Travel Advisory
By Rod Jellema
Remind yourself, when you wake to a strangeness
of foreign lights through blowing trees
out the window of yet another hotel,
that home is only where you pretend you’re from.
What’s familiar sends you packing,
watching for “some lost place called home.”
You’re from wherever you go.
Don’t admit what you’re looking for.
If you say to a baker in Bremen, to a barmaid
in Provence, “Back home we think of you here
as having deeper lives,” they’ll shrug you wrong
and won’t respond. And then you’ll know:
they’re strangers too. Broken and wrinkled
stones and skin, brush strokes and chords,
old streets and saints you’ve read about,
flute-notes in the laughter of foreign children,
the nip of a local market cheese—
there’s a life we almost knew once.
Watch. Just let it in.
The return ticket will take you only
to the town where you packed to get on the plane.
It never missed you. You’ll notice
alien goods in your kitchen, wind in a wall,
losses in the middle drawer of your desk.
Even there, that dim outlandish civitas dei
you’re a citizen of never was a place.
Remember not to feel too much at home.
“Travel Advisory” from A Slender Grace by Rod Jellema.
Tuesday, March 20, 2007
The Promise of Death
Jesus calls us out into the wilderness, so that we can finally…die. He frees us from the cruel slavery of neverending existence by inviting us into the delightful freedom of life everlasting.
Yet we struggle and fight and grasp to survive in a world that is dead. This world trudges on and on in endless cycles of lifeless living. We live like the ancients whose creed still echoes in our world: "what has been, is, and will be again." We simply tread round and round a gristmill of movement without change.
Think of the horror of living day after day after day with no hope of change. The loneliness that chokes the soul growing day after day. The bitterness of disappointment increasing moment by moment. The pain of betrayal, the loss of innocence, the web of envy, the fire of lust, the sting of regret entwining our souls breath by breath.
Imagine lying in a bed wracked with pain from cancer slowing eating through the body. One day the doctor comes and delivers the bad news: "All our tests indicate that you are never going to get well—and you're never going to die." Day after day after endless day of pain twisting and turning through the body.
The world we cling do kills the soul and the body stumbles forward in numbed chaos. Jesus came so that we could finally…die.
Before Jesus came, the world couldn't die. Everything kept turning in circles. Everything and everyone cannot escape the endless circle. Reincarnation is the inability to die. Endlessly reappearing in one form or another. No memory. No power to change. No mercy. No redemption. Just endless circles.
C.S. Lewis paints this terror of not being able to die in "The Great Divorce." The condemned cannot die. Thus they cannot change. They simply grow firmer and stronger and more resolved in their illnesses, handicaps, bitternesses, self deceptions. Harder and harder and harder. Moving farther and father apart.
Jesus comes so that man might finally die. For unless a grain of wheat falls to the ground and dies it remains alone. But if it dies, it produces much fruit. The cross brings death--an end to our world. As we travel through lent, we embrace the hope of the cross, the hope of change.
At first, the cross seems like a destructive intrusion, an unwanted invasion of our comfort zone. The comfort of our lifeless world may come to an end. But then the resurrection welcomes us to a new heavens and a new earth. St. Paul reminds us that we will face tribulation, distress, persecution, famine, nakedness, peril, or sword (Rom 8:35). We will know the struggles of loss and weakness and hardship. We will be delivered to death for Jesus' sake. And the life of Jesus will be manifested in our mortal flesh (2 Cor 4:11).
And in His life, we will discover a love that does not waver, does not weaken, does not fade regardless. In His life, we will rest in a love that encircles us with life everlasting, leading forward to new worlds and new heavens we never imagined.
Yet we struggle and fight and grasp to survive in a world that is dead. This world trudges on and on in endless cycles of lifeless living. We live like the ancients whose creed still echoes in our world: "what has been, is, and will be again." We simply tread round and round a gristmill of movement without change.
Think of the horror of living day after day after day with no hope of change. The loneliness that chokes the soul growing day after day. The bitterness of disappointment increasing moment by moment. The pain of betrayal, the loss of innocence, the web of envy, the fire of lust, the sting of regret entwining our souls breath by breath.
Imagine lying in a bed wracked with pain from cancer slowing eating through the body. One day the doctor comes and delivers the bad news: "All our tests indicate that you are never going to get well—and you're never going to die." Day after day after endless day of pain twisting and turning through the body.
The world we cling do kills the soul and the body stumbles forward in numbed chaos. Jesus came so that we could finally…die.
Before Jesus came, the world couldn't die. Everything kept turning in circles. Everything and everyone cannot escape the endless circle. Reincarnation is the inability to die. Endlessly reappearing in one form or another. No memory. No power to change. No mercy. No redemption. Just endless circles.
C.S. Lewis paints this terror of not being able to die in "The Great Divorce." The condemned cannot die. Thus they cannot change. They simply grow firmer and stronger and more resolved in their illnesses, handicaps, bitternesses, self deceptions. Harder and harder and harder. Moving farther and father apart.
Jesus comes so that man might finally die. For unless a grain of wheat falls to the ground and dies it remains alone. But if it dies, it produces much fruit. The cross brings death--an end to our world. As we travel through lent, we embrace the hope of the cross, the hope of change.
At first, the cross seems like a destructive intrusion, an unwanted invasion of our comfort zone. The comfort of our lifeless world may come to an end. But then the resurrection welcomes us to a new heavens and a new earth. St. Paul reminds us that we will face tribulation, distress, persecution, famine, nakedness, peril, or sword (Rom 8:35). We will know the struggles of loss and weakness and hardship. We will be delivered to death for Jesus' sake. And the life of Jesus will be manifested in our mortal flesh (2 Cor 4:11).
And in His life, we will discover a love that does not waver, does not weaken, does not fade regardless. In His life, we will rest in a love that encircles us with life everlasting, leading forward to new worlds and new heavens we never imagined.
Sunday, February 25, 2007
The Call of Lent
Something, someone is stirring. A voice is calling. In the deep of the night, we awake, feeling the voice inside of us. Gently, yet incessantly pressing, provoking, speaking. “Come away with me.” In the fullness of time, the Spirit calls and we can only follow.
We call this time “Lent.” By naming a time, we give it shape, we give it focus, we create space. As Eugen Rosenstock-Huessy suggests, “Time creates space.” We name our moments. The moments of my current waking hours, I call “today.” I awake today and join my voice with the voices of millions of Christians who have lived before me. We call this day, “Lent.”
Lent is a time for remembering. We remember the early church. During this time, new believers were trained in the faith and prepared for baptism and entrance in the church, the community of the God’s people. Even as we remember these early Christians, we remember Jesus entering the wilderness at the prompting of the Spirit.
Preparing for his ministry of life, he faces the power of death for forty days in the heat of the wilderness winds. The devil tempts him to give up. To lose hope. To take the easy way out. To forget the plans of the Father. Jesus resists him, emerging from the test in the power of the Spirit.
As we remember Jesus, we also remember another wilderness journey. When the time came to leave the cruel slavery of Egypt, the children of Israel followed the Spirit’s voice calling them through the wilderness and to the new world.
We remember and re-enact these wilderness travels: the stories swirling through our hearts and the heat burning in our soul. Inside these stories, live other stories. For the wilderness reveals a host of travelers in search of a new world. We meet David running from Saul, Elijah running from Jezebel, and Abraham running to Izaak.
We meet Job in the depths of an anguish that brings him to the end of his world. From this lonely peak of a dying world, he cries out to the Creator of all things. We meet Noah, who crosses the wilderness in an ark: for his desert is an ocean of destruction.
As we look around us at all these travelers, we suddenly realize everyone is traveling up a mountain. Towards the top of the mountain, we see Jesus talking with Moses and Elijah. On this mount of transfigured reality, we hear Jesus speaking of a new world: a new heavens and a new earth.
Soon our hearts burn for this world, this renewed Eden. Our hearts remember the burning that has always been there. For believers and non-believers alike burn for this new world, this Eden. We may use different words and we may not even express the longing of the soul, but deep inside burns a longing for a better place. A world free from violence, hatred, cruelty, pain.
Many people have tried to imagine this world. It does seem easy if we try. But soon our dreams turn to nightmares. For even as we long and burn and ache for this new world, we come to realize, we must come to realize: we are responsible for destroying this old world. How can we ever keep from destroying a new world?
Our words and our actions and our thoughts often hurt instead of heal. We long for something beautiful, but we can easily make something ugly like broken hearts, broken vows, broken bodies. The wilderness not only reveals our longings, it reveals our evil. This evil cannot enter the new world.
In helplessness we look back up the mount to Jesus speaking. We hear the faint whisper of a love that is revealed and realized fully in the cross. The cross leads from the end of one world to the beginning of another. The cross opens the door for a new heavens and a new earth.
So awake my friends. The time of Lent is before us. The wilderness beckons. The cross looms. And beyond the cross? A new heavens and a new earth. Come with me and let us travel to the Promised Land.
We call this time “Lent.” By naming a time, we give it shape, we give it focus, we create space. As Eugen Rosenstock-Huessy suggests, “Time creates space.” We name our moments. The moments of my current waking hours, I call “today.” I awake today and join my voice with the voices of millions of Christians who have lived before me. We call this day, “Lent.”
Lent is a time for remembering. We remember the early church. During this time, new believers were trained in the faith and prepared for baptism and entrance in the church, the community of the God’s people. Even as we remember these early Christians, we remember Jesus entering the wilderness at the prompting of the Spirit.
Preparing for his ministry of life, he faces the power of death for forty days in the heat of the wilderness winds. The devil tempts him to give up. To lose hope. To take the easy way out. To forget the plans of the Father. Jesus resists him, emerging from the test in the power of the Spirit.
As we remember Jesus, we also remember another wilderness journey. When the time came to leave the cruel slavery of Egypt, the children of Israel followed the Spirit’s voice calling them through the wilderness and to the new world.
We remember and re-enact these wilderness travels: the stories swirling through our hearts and the heat burning in our soul. Inside these stories, live other stories. For the wilderness reveals a host of travelers in search of a new world. We meet David running from Saul, Elijah running from Jezebel, and Abraham running to Izaak.
We meet Job in the depths of an anguish that brings him to the end of his world. From this lonely peak of a dying world, he cries out to the Creator of all things. We meet Noah, who crosses the wilderness in an ark: for his desert is an ocean of destruction.
As we look around us at all these travelers, we suddenly realize everyone is traveling up a mountain. Towards the top of the mountain, we see Jesus talking with Moses and Elijah. On this mount of transfigured reality, we hear Jesus speaking of a new world: a new heavens and a new earth.
Soon our hearts burn for this world, this renewed Eden. Our hearts remember the burning that has always been there. For believers and non-believers alike burn for this new world, this Eden. We may use different words and we may not even express the longing of the soul, but deep inside burns a longing for a better place. A world free from violence, hatred, cruelty, pain.
Many people have tried to imagine this world. It does seem easy if we try. But soon our dreams turn to nightmares. For even as we long and burn and ache for this new world, we come to realize, we must come to realize: we are responsible for destroying this old world. How can we ever keep from destroying a new world?
Our words and our actions and our thoughts often hurt instead of heal. We long for something beautiful, but we can easily make something ugly like broken hearts, broken vows, broken bodies. The wilderness not only reveals our longings, it reveals our evil. This evil cannot enter the new world.
In helplessness we look back up the mount to Jesus speaking. We hear the faint whisper of a love that is revealed and realized fully in the cross. The cross leads from the end of one world to the beginning of another. The cross opens the door for a new heavens and a new earth.
So awake my friends. The time of Lent is before us. The wilderness beckons. The cross looms. And beyond the cross? A new heavens and a new earth. Come with me and let us travel to the Promised Land.
Thursday, January 18, 2007
Recognizing People
Restless and fidgeting, my thoughts drifted away to the Disney movie I was missing as my body prepared for another long sermon. The pastor stood to welcome our visiting evangelist. He proudly exclaimed that we were honored to have such a man speaking at our church and preceded to list off a wide range of accomplishments. Even then, I resisted the praise and silently wondered, “Why is every evangelist that comes to our church the greatest one that has ever come?”
Sometimes I find it difficult to recognize people.
I recognize faces. Sometimes I even remember names. But recognizing the person poses a challenge. Douglas Knight suggests that an essential part of our human calling requires us to give recognition and honor to one another.
Created in the image of God, we enter and leave this world dependent on other people to care for us and sustain us. These fragile states reveal our true condition, our true nature. Even when we feel strongest and most self-reliant, we really never become independent. Humans need other humans to survive.
Or as the Lord says in Genesis, “It is not good that man should be alone.”
In our fragile condition, we desperately need to be recognized, to be acknowledged, to be confirmed, to be validated. In spite of our personal flaws, we still need to be received. John Eldridge compares the delight of heaven to the delight we feel when we walk into a room and someone jumps up with excitement to welcome us. We put welcome mats outside our front door, and we would do well to keep welcome mats inside our hearts.
Each person we encounter, whether they acknowledge it or not, needs to be welcomed. Jesus welcomes marginal people from shifty tax-collectors to the scorned Samaritans to morally questionable women. Jesus intentionally honors the dis-honored. He doesn’t deny their flaws. In fact, he challenges their sinful actions, but he also speaks value and worth to the heart.
Each of us, like the Samaritan woman, encounters Jesus at our weakest point. He meets us in our desperate need for forgiveness and acceptance, for redemption. When we read the words of Scriptures about God’s love for us, or when other people speak those same healing words of love and affirmation, we feel welcomed, we feel valued, we feel recognized.
Yet this same treasure that heals and renews us is sometimes difficult to give back out. I realize that I want to pick and chose the people I recognize. If someone is selfish or prideful or too busy magnifying himself, I want to deny him recognition. I want to refuse him value. I withdraw the welcome mat and immediately resist him.
But grace compels us to love. Those who hype their own accomplishments (whether they’re a visiting evangelist or a proud co-worker) may be the people in the greatest need of a good welcoming. They may be the very ones who struggle at the margins (even while they put up a good front). St. Paul was a Pharisee of Pharisees, and yet he needed redemption. When he encountered the love of God in Christ, he abandoned everything to pursue the lover of his soul.
I rejoice that Christ has welcomed me to the marriage feast: in spite of my endless flaws. Expressing my deep gratitude for his welcoming and redeeming Spirit, compels me to go and welcome others.
And so I pray, “Lord grant me grace to recognize and honor all the people around me as humans created in your image. May my words and actions reveal the welcoming and restoring love of Calvary.”
Sometimes I find it difficult to recognize people.
I recognize faces. Sometimes I even remember names. But recognizing the person poses a challenge. Douglas Knight suggests that an essential part of our human calling requires us to give recognition and honor to one another.
Created in the image of God, we enter and leave this world dependent on other people to care for us and sustain us. These fragile states reveal our true condition, our true nature. Even when we feel strongest and most self-reliant, we really never become independent. Humans need other humans to survive.
Or as the Lord says in Genesis, “It is not good that man should be alone.”
In our fragile condition, we desperately need to be recognized, to be acknowledged, to be confirmed, to be validated. In spite of our personal flaws, we still need to be received. John Eldridge compares the delight of heaven to the delight we feel when we walk into a room and someone jumps up with excitement to welcome us. We put welcome mats outside our front door, and we would do well to keep welcome mats inside our hearts.
Each person we encounter, whether they acknowledge it or not, needs to be welcomed. Jesus welcomes marginal people from shifty tax-collectors to the scorned Samaritans to morally questionable women. Jesus intentionally honors the dis-honored. He doesn’t deny their flaws. In fact, he challenges their sinful actions, but he also speaks value and worth to the heart.
Each of us, like the Samaritan woman, encounters Jesus at our weakest point. He meets us in our desperate need for forgiveness and acceptance, for redemption. When we read the words of Scriptures about God’s love for us, or when other people speak those same healing words of love and affirmation, we feel welcomed, we feel valued, we feel recognized.
Yet this same treasure that heals and renews us is sometimes difficult to give back out. I realize that I want to pick and chose the people I recognize. If someone is selfish or prideful or too busy magnifying himself, I want to deny him recognition. I want to refuse him value. I withdraw the welcome mat and immediately resist him.
But grace compels us to love. Those who hype their own accomplishments (whether they’re a visiting evangelist or a proud co-worker) may be the people in the greatest need of a good welcoming. They may be the very ones who struggle at the margins (even while they put up a good front). St. Paul was a Pharisee of Pharisees, and yet he needed redemption. When he encountered the love of God in Christ, he abandoned everything to pursue the lover of his soul.
I rejoice that Christ has welcomed me to the marriage feast: in spite of my endless flaws. Expressing my deep gratitude for his welcoming and redeeming Spirit, compels me to go and welcome others.
And so I pray, “Lord grant me grace to recognize and honor all the people around me as humans created in your image. May my words and actions reveal the welcoming and restoring love of Calvary.”
Tuesday, January 09, 2007
Graven Images
Epiphany 2007
January 9, 2007
I’m still holding out. My antiqued nativity figures still light up the end of my driveway. I didn’t actually finish making them and setting them out until the week of Christmas, so I hate to take them down right away.
Last year my sister mentioned buying a plastic yard nativity and antiquing it. That sounded like a good idea, so I (and my sister-in-law) collected Mary, Joseph, the baby Jesus, the Wise Men, a camel, a sheep, a donkey and a cow.
In early December, I unpacked my nativity and began painting. The process included applying a primer coat of paint, then applying a copper coat and finally adding a dark antique stain that I would rub off with paper towels. This project gave me opportunity to do something with my hands instead of sitting at a keyboard or reading a book.
As I painted, I reflected on the stories and waited for inspiration. I’ve heard monks often pray and meditate while kneading bread, and this seemed like a perfect exercise for reflection while I worked.
But nothing came to me.
I painted, I stained, and I photographed my progress, but somehow the deep insights seemed hidden away. The only thing that came to mind was how the cow reminded me of the golden calf in Exodus. Surely, there must be some other great insight I could gain from this effort. A graven image on display for Christmas doesn’t seem inspirational.
Night after night, I reflected and the graven image idea returned again and again.
Gradually I began to consider what is a graven image? What is an idol? It is a form, a representation and image of the real, but it lacks one vital thing: breath, pneuma, spirit. It’s void of life.
God forbid the ancient Hebrews from creating graven images, and Jeremiah warns that “every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them” (Jeremiah 10:14). Without breath, without spirit, these images are simply forms—not persons.
God is person, and a person cannot be contained in a spiritless image. So when God chose to create an image of Himself, he breathed into it. Created in the image and likeness of God, humans are persons—not graven images. We are vital, living, changing and reproducing beings. When Adam gives birth to Seth the scriptures say, “he fathered a son in his own likeness, after his image.”
Just as God creates humans in His own image and likeness, humans create other humans in their image and likeness. A graven image cannot reproduce. It has no vital life. It has no animating spirit. It is frozen in time.
Each year we revisit the stories of Mary and Joseph through plays, nativities, and Scripture readings. Each year we join them in the journey to Bethlehem. Over time, it may be easy to forget that these were real people with real challenges. They may have lived in a different time and different culture, but they still faced the basic struggles of being human. In other words, they weren’t so very different from us.
And yet, they were caught up into a grand drama that occupies our imagination year after year after year. Our nativities can serve as reminders, signposts or snapshots of a moment in time. But Joseph, Mary and Jesus are not suspended in that moment. They lived, and as they lived they faced all the struggles of living in spite of the miraculous tale.
We face the danger of reducing the Biblical characters to graven images, to mere representations, to 2 dimensional figures in a morality play trying to teach us a lesson. We face the danger of forgetting these are stories about real people. When we do so, they seem to tower above us as some mythical cast of characters who lived divinely inspired lives in spite of their faults.
Yet, in reality, they were humans: real people with real struggles unaware of being caught up in the divine drama. And I suspect, most of us, most of the time live our lives unaware that we are caught up in a divine drama.
Just as God breathed into Adam, he breathed into us. That breath, that pneuma, that animating spirit is a vital, reproducing life bestowed on us by God. We are real persons created in the image and likeness of God. We are not graven images.
Jesus came as the perfect, complete image bearer. Jesus came to restore the image of God in us corrupted by sin. Jesus breathes upon His disciples and tells them, “Receive the Spirit.” He restores the vital, animating life of God within His people.
I fear sometimes that we may not always treat one another as real, vital persons created in the image and likeness of God. Instead, we might at times reduce one another to graven images, to mere representations. So we get angry when someone doesn’t act the way we expect, the way our “image of them” suggests they should act.
We may expect them to perform just as the image in our mind suggests they should perform, but they are not that image. They are real people—separate from us with a unique mind and body and spirit. And it is possible, and in fact probable that they will not always see the world as we do. Just as Paul and Barnabas did not always see eye to eye—neither will we.
As we learn to appreciate the people in our lives, we must give them grace to be the people God created them to be. We must trust that the same Spirit that rose Jesus from the dead, the same Spirit who groans and works within us, is working in them. They are not created in our image but in the image of God.
As we enter the season of Epiphany, we celebrate the revealing of God to the world in the person of Jesus. I would hope we might also celebrate the image of God in the people of God around us. I would hope that we might remember that each of us have been created in the image and likeness of God.
We are not graven images. We are corrupted images. The nativity tells the story of Jesus coming as the perfect image. The cross tells the story of Jesus restoring and redeeming our corrupted images. The resurrection tells the story of Jesus breathing into His images His animating Spirit.
My nativity sits on the hill as a reminder of the difference between graven images and images of God. I am reminded afresh to acknowledge the persons in my life: my family, my friends, the clerk at the store, the officer giving me a speeding ticket, the waitress forgetting to refill my drink. These are not graven images, they are vital, glorious, wondrous images of God—some living in the reality of that redeeming love and others waiting to be embraced and told of that redeeming love.
January 9, 2007
I’m still holding out. My antiqued nativity figures still light up the end of my driveway. I didn’t actually finish making them and setting them out until the week of Christmas, so I hate to take them down right away.
Last year my sister mentioned buying a plastic yard nativity and antiquing it. That sounded like a good idea, so I (and my sister-in-law) collected Mary, Joseph, the baby Jesus, the Wise Men, a camel, a sheep, a donkey and a cow.
In early December, I unpacked my nativity and began painting. The process included applying a primer coat of paint, then applying a copper coat and finally adding a dark antique stain that I would rub off with paper towels. This project gave me opportunity to do something with my hands instead of sitting at a keyboard or reading a book.
As I painted, I reflected on the stories and waited for inspiration. I’ve heard monks often pray and meditate while kneading bread, and this seemed like a perfect exercise for reflection while I worked.
But nothing came to me.
I painted, I stained, and I photographed my progress, but somehow the deep insights seemed hidden away. The only thing that came to mind was how the cow reminded me of the golden calf in Exodus. Surely, there must be some other great insight I could gain from this effort. A graven image on display for Christmas doesn’t seem inspirational.
Night after night, I reflected and the graven image idea returned again and again.
Gradually I began to consider what is a graven image? What is an idol? It is a form, a representation and image of the real, but it lacks one vital thing: breath, pneuma, spirit. It’s void of life.
God forbid the ancient Hebrews from creating graven images, and Jeremiah warns that “every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them” (Jeremiah 10:14). Without breath, without spirit, these images are simply forms—not persons.
God is person, and a person cannot be contained in a spiritless image. So when God chose to create an image of Himself, he breathed into it. Created in the image and likeness of God, humans are persons—not graven images. We are vital, living, changing and reproducing beings. When Adam gives birth to Seth the scriptures say, “he fathered a son in his own likeness, after his image.”
Just as God creates humans in His own image and likeness, humans create other humans in their image and likeness. A graven image cannot reproduce. It has no vital life. It has no animating spirit. It is frozen in time.
Each year we revisit the stories of Mary and Joseph through plays, nativities, and Scripture readings. Each year we join them in the journey to Bethlehem. Over time, it may be easy to forget that these were real people with real challenges. They may have lived in a different time and different culture, but they still faced the basic struggles of being human. In other words, they weren’t so very different from us.
And yet, they were caught up into a grand drama that occupies our imagination year after year after year. Our nativities can serve as reminders, signposts or snapshots of a moment in time. But Joseph, Mary and Jesus are not suspended in that moment. They lived, and as they lived they faced all the struggles of living in spite of the miraculous tale.
We face the danger of reducing the Biblical characters to graven images, to mere representations, to 2 dimensional figures in a morality play trying to teach us a lesson. We face the danger of forgetting these are stories about real people. When we do so, they seem to tower above us as some mythical cast of characters who lived divinely inspired lives in spite of their faults.
Yet, in reality, they were humans: real people with real struggles unaware of being caught up in the divine drama. And I suspect, most of us, most of the time live our lives unaware that we are caught up in a divine drama.
Just as God breathed into Adam, he breathed into us. That breath, that pneuma, that animating spirit is a vital, reproducing life bestowed on us by God. We are real persons created in the image and likeness of God. We are not graven images.
Jesus came as the perfect, complete image bearer. Jesus came to restore the image of God in us corrupted by sin. Jesus breathes upon His disciples and tells them, “Receive the Spirit.” He restores the vital, animating life of God within His people.
I fear sometimes that we may not always treat one another as real, vital persons created in the image and likeness of God. Instead, we might at times reduce one another to graven images, to mere representations. So we get angry when someone doesn’t act the way we expect, the way our “image of them” suggests they should act.
We may expect them to perform just as the image in our mind suggests they should perform, but they are not that image. They are real people—separate from us with a unique mind and body and spirit. And it is possible, and in fact probable that they will not always see the world as we do. Just as Paul and Barnabas did not always see eye to eye—neither will we.
As we learn to appreciate the people in our lives, we must give them grace to be the people God created them to be. We must trust that the same Spirit that rose Jesus from the dead, the same Spirit who groans and works within us, is working in them. They are not created in our image but in the image of God.
As we enter the season of Epiphany, we celebrate the revealing of God to the world in the person of Jesus. I would hope we might also celebrate the image of God in the people of God around us. I would hope that we might remember that each of us have been created in the image and likeness of God.
We are not graven images. We are corrupted images. The nativity tells the story of Jesus coming as the perfect image. The cross tells the story of Jesus restoring and redeeming our corrupted images. The resurrection tells the story of Jesus breathing into His images His animating Spirit.
My nativity sits on the hill as a reminder of the difference between graven images and images of God. I am reminded afresh to acknowledge the persons in my life: my family, my friends, the clerk at the store, the officer giving me a speeding ticket, the waitress forgetting to refill my drink. These are not graven images, they are vital, glorious, wondrous images of God—some living in the reality of that redeeming love and others waiting to be embraced and told of that redeeming love.
Friday, December 29, 2006
Unexpected Grace
My neighbors packed up their yard filled with Santas and snowmen. The shopping pages now blast New Year’s Day sales. The world has moved on from its brief fling with Christmas. Yet, those who celebrate the feast continue to roar in the echoing refrain of Glory to God in the highest.
Today is the fifth day of twelve-day feast, rejoicing in the miracle of the Incarnation of our Lord. And then comes Epiphany, an extended season for contemplating and celebrating the manifestation of the Son to the world. For many people in days gone by, Christmas carols would continue throughout Epiphany until February 2nd when the church celebrated the presentation of the Lord in the temple.
This year, my mind returns again and again the God’s coming in a way the no one could have anticipated and in a way that stirs the soul to awe. Here are a few thoughts that attempt to capture one theme that has been heavy in my heart:
The grace of God appears like an unexpected star on an uneventful night. Suddenly, light streams shower from a dark sky, and you step forward into the dawn of a coming Day.
The story of the nativity is the story of nighttime surprises. Gabriel greets an unexpecting Mary with the Word that brings new birth. Joseph’s dream awakens him to father the son of his Father above. The lonely shepherds behold a company of angels inviting them to come and see the Glory of God bursting out of heavens and into the earth. The heavenly drama beckons a few stargazers to leave behind an ancient world and behold the future made present.
While there are lessons to be learned from each story, these stories penetrate deeper than the moral truth of any Aesop’s fable. They illumine the ground upon which we tread. Each year we revisit Mary, Joseph, the Shepherds, and the Wise Men, and one day we might just realize we’re in the middle of the same story.
Mary, Joseph, the Shepherds and the Wise Men are not waiting for an invitation to Bethlehem. They do not anticipate God’s Word of favor to call them forth. Each of them are simply living their lives in the midst of countless other lives and countless other stories. They are not engaged in some heroic work; they are not calling down fire from heaven; they have no particular traits that will cause them to rise above the tapestry of history. Like their mothers and fathers before them, they were born, would live and eventually die with no particular lasting glory.
Suddenly, their common life is interrupted with a glory that exceeds the grasp of earthly minds. Suddenly God’s Word appears like favor, like new birth, like a sword of love that pierces the heart. Suddenly the light of morning grace awakens them, calls them to Bethlehem, and invites them to behold a new Day.
O come let us adore Him.
His glorious Word that sustains every living thing sounds in the cry of that baby in the manger. Halted in their journeys by this tiny vision of divine glory, the travelers can do nothing but worship. No words, no actions, no human ingenuity can add to the moment.
O come let us adore Him. Adore Him.
Jesus comes to dwell among us. Jesus comes to reveal the Father. Jesus comes to save His people from their sins. He enters history at a particular point in time through the womb of Mary. Yet, by His Spirit, He remains in history and continues to bring the Word of life to each of us.
The wondrous invitation to Bethlehem comes without warning and without expectation. In the middle of my dark night, His love surprised me like a sunrise casting its gentle glow over the surface of a black lake. In just a moment, the dark rippling water glowed with yellows and oranges and reds and blues and greens. The dawn overtook the night, and I stepped into the first light of a new Day.
And all I can do is worship.
O come let us adore Him. Adore Him. Adore Him.
I have more essays and reflections that I may or may not write this season. There is much to say and much to do. But at some point, when I pause and consider the splendor of that “wonderful, wonderful Day,” I am speechless. I am overwhelmed. I am falling before Him with a gratefulness that can never match His matchless grace.
O come let us adore Him. Adore Him. Adore Him. O Come let us adore Him.
Today is the fifth day of twelve-day feast, rejoicing in the miracle of the Incarnation of our Lord. And then comes Epiphany, an extended season for contemplating and celebrating the manifestation of the Son to the world. For many people in days gone by, Christmas carols would continue throughout Epiphany until February 2nd when the church celebrated the presentation of the Lord in the temple.
This year, my mind returns again and again the God’s coming in a way the no one could have anticipated and in a way that stirs the soul to awe. Here are a few thoughts that attempt to capture one theme that has been heavy in my heart:
The grace of God appears like an unexpected star on an uneventful night. Suddenly, light streams shower from a dark sky, and you step forward into the dawn of a coming Day.
The story of the nativity is the story of nighttime surprises. Gabriel greets an unexpecting Mary with the Word that brings new birth. Joseph’s dream awakens him to father the son of his Father above. The lonely shepherds behold a company of angels inviting them to come and see the Glory of God bursting out of heavens and into the earth. The heavenly drama beckons a few stargazers to leave behind an ancient world and behold the future made present.
While there are lessons to be learned from each story, these stories penetrate deeper than the moral truth of any Aesop’s fable. They illumine the ground upon which we tread. Each year we revisit Mary, Joseph, the Shepherds, and the Wise Men, and one day we might just realize we’re in the middle of the same story.
Mary, Joseph, the Shepherds and the Wise Men are not waiting for an invitation to Bethlehem. They do not anticipate God’s Word of favor to call them forth. Each of them are simply living their lives in the midst of countless other lives and countless other stories. They are not engaged in some heroic work; they are not calling down fire from heaven; they have no particular traits that will cause them to rise above the tapestry of history. Like their mothers and fathers before them, they were born, would live and eventually die with no particular lasting glory.
Suddenly, their common life is interrupted with a glory that exceeds the grasp of earthly minds. Suddenly God’s Word appears like favor, like new birth, like a sword of love that pierces the heart. Suddenly the light of morning grace awakens them, calls them to Bethlehem, and invites them to behold a new Day.
O come let us adore Him.
His glorious Word that sustains every living thing sounds in the cry of that baby in the manger. Halted in their journeys by this tiny vision of divine glory, the travelers can do nothing but worship. No words, no actions, no human ingenuity can add to the moment.
O come let us adore Him. Adore Him.
Jesus comes to dwell among us. Jesus comes to reveal the Father. Jesus comes to save His people from their sins. He enters history at a particular point in time through the womb of Mary. Yet, by His Spirit, He remains in history and continues to bring the Word of life to each of us.
The wondrous invitation to Bethlehem comes without warning and without expectation. In the middle of my dark night, His love surprised me like a sunrise casting its gentle glow over the surface of a black lake. In just a moment, the dark rippling water glowed with yellows and oranges and reds and blues and greens. The dawn overtook the night, and I stepped into the first light of a new Day.
And all I can do is worship.
O come let us adore Him. Adore Him. Adore Him.
I have more essays and reflections that I may or may not write this season. There is much to say and much to do. But at some point, when I pause and consider the splendor of that “wonderful, wonderful Day,” I am speechless. I am overwhelmed. I am falling before Him with a gratefulness that can never match His matchless grace.
O come let us adore Him. Adore Him. Adore Him. O Come let us adore Him.
Thursday, December 21, 2006
The Spirit of Christmas
Each year, I hear at least one person say, “Are you in the Christmas spirit?” Or another might say, “I just don’t feel like Christmas this year.” Year after year the refrain rolls on. I’m not always sure what the “Christmas spirit” is or feels like. But I think it has something to do with the anticipation and wonder experienced by many children.
Of course, most children live in a state of wonder from moment to moment. They might spend hours playing with their Christmas toys or they might spend hours playing with the boxes that held the Christmas toys.
Unfortunately most adults live in a world divorced from wonder, so naturally the Christmas spirit might seem elusive. Just as the anticipation of the tooth fairy, the hopes of finding a leprechaun, or the delight of a refrigerator box might also seem elusive.
Advent provides us a season for turning our hearts toward that yearning for the coming of the Lord. In some sense, this yearning may actually hold the key to rediscovering that wonder. That yearning is like the yearning for Narnia after having tasted of that world. When the children return home, Narnia seems so close:
This yearning may help us to realize that heaven is closer than we think. But to fully grasp the yearning as well as the “Christmas spirit,” we first may have to face the bittersweet depth the Christmas tale, and not simply a flattened two-dimensional image.
This season I soaked myself in the stories and in the songs. Many of older carols are sung in minor keys and ring out less “holly jolly” and more “ransom captive Israel.” In other words, the songs and stories both carry a deep undercurrent of anguish.
While we paint a “happy go lucky” glaze across the top of our Christmas celebrations that is not anything like the spirit of Christmas. It is more like an eruption of holy laughter ringing out in the midst of a darkening night of grief.
The older carols capture this ominous sense. Listen to the hard rhythms and images of this old song:
The Nativity story crashes contrasting images and emotions. Earthy vulgar shepherds behold heavenly glorious angels. Light blazes in the midst of a dark night. Simeon warns Mary that a sword will pierce her heart as well. The cry of baby Jesus is eventually drowned out by the cry of the weeping mothers of Ramah who cannot be comforted because Herod slaughtered their children. Joseph and Mary escape to Egypt, sparing the baby God.
Though the angels proclaim, “Fear not!” There seems much to fear. The world Jesus is born into instantly reveals its hatred for God and its desire to kill and destroy anything that would challenge its flight into darkness.
In light of the tale, how do we respond to the angels’ wondrous proclamation, “Peace on earth, goodwill to man!” The Christmas tale never takes the suffering of this world lightly. It does not brush over the pain and anguish caused by evil. This evil manifests in criminals, in war, in governments and rulers like Herod, but it also manifests in each human heart: in my human heart.
Evil strikes out within every human heart. Each of us suffers, yet each of us causes suffering. It is to this dark night of human existence that a child comes. It is in this bleak mid-winter that a stable will suffice.
The joy that rings out at Christmas is the joy of the ransomed heart. It is the joy of the soul who is not forsaken, not left out in the cold, not abandoned by the Savior. This joy is not tempered by pain and suffering around us; instead this joy blazes ever brighter as the dark seems to grow even darker.
Thus Chesterton really is right when he says that “Man chooses when he wishes to be most joyful the very moment when the whole material universe is most sad.” So the Christmas spirit is not something that gently comes upon us like a warm hug. Rather it is a defiant spirit that chooses to rejoice when the world say no.
Yes the world is suffering. Yes there is pain and hatred and cruelty and selfishness all around. Yes even our very Christmas celebration is turned into a parody with layers and layers of absurd marketing ploys. And yet even these cannot stop us from singing. We raise the banner of Christmas like warriors fighting off the coldness of unbelief and cynicism. And like Habakkuk of old, we proclaim,
Of course, most children live in a state of wonder from moment to moment. They might spend hours playing with their Christmas toys or they might spend hours playing with the boxes that held the Christmas toys.
Unfortunately most adults live in a world divorced from wonder, so naturally the Christmas spirit might seem elusive. Just as the anticipation of the tooth fairy, the hopes of finding a leprechaun, or the delight of a refrigerator box might also seem elusive.
Advent provides us a season for turning our hearts toward that yearning for the coming of the Lord. In some sense, this yearning may actually hold the key to rediscovering that wonder. That yearning is like the yearning for Narnia after having tasted of that world. When the children return home, Narnia seems so close:
And the memory of that moment stayed with them always, so that as long as they both lived, if ever they were sad or afraid or angry, the thought of all that golden goodness, and the feeling that it was still there, quite close, just round some corner or just behind some door, would come back and make them sure, deep down inside, that all was well. (The Magician's Nephew)
This yearning may help us to realize that heaven is closer than we think. But to fully grasp the yearning as well as the “Christmas spirit,” we first may have to face the bittersweet depth the Christmas tale, and not simply a flattened two-dimensional image.
This season I soaked myself in the stories and in the songs. Many of older carols are sung in minor keys and ring out less “holly jolly” and more “ransom captive Israel.” In other words, the songs and stories both carry a deep undercurrent of anguish.
While we paint a “happy go lucky” glaze across the top of our Christmas celebrations that is not anything like the spirit of Christmas. It is more like an eruption of holy laughter ringing out in the midst of a darkening night of grief.
The older carols capture this ominous sense. Listen to the hard rhythms and images of this old song:
In the bleak mid-winterBleak, moan, hard as iron, stone. All these images suggest a world gripped by the cold darkness of a winter that goes deeper than mere seasons. It is the winter of the soul that freezes our spirits, kills our wonder, eliminates our faith, drains our hope, and leaves us faltering in despair. This is the setting for the Christmas tale.
Frosty wind made moan,
Earth stood hard as iron,
Water like a stone;
Snow had fallen, snow on snow,
Snow on snow,
In the bleak mid-winter
Long ago.
The Nativity story crashes contrasting images and emotions. Earthy vulgar shepherds behold heavenly glorious angels. Light blazes in the midst of a dark night. Simeon warns Mary that a sword will pierce her heart as well. The cry of baby Jesus is eventually drowned out by the cry of the weeping mothers of Ramah who cannot be comforted because Herod slaughtered their children. Joseph and Mary escape to Egypt, sparing the baby God.
Though the angels proclaim, “Fear not!” There seems much to fear. The world Jesus is born into instantly reveals its hatred for God and its desire to kill and destroy anything that would challenge its flight into darkness.
In light of the tale, how do we respond to the angels’ wondrous proclamation, “Peace on earth, goodwill to man!” The Christmas tale never takes the suffering of this world lightly. It does not brush over the pain and anguish caused by evil. This evil manifests in criminals, in war, in governments and rulers like Herod, but it also manifests in each human heart: in my human heart.
Evil strikes out within every human heart. Each of us suffers, yet each of us causes suffering. It is to this dark night of human existence that a child comes. It is in this bleak mid-winter that a stable will suffice.
The joy that rings out at Christmas is the joy of the ransomed heart. It is the joy of the soul who is not forsaken, not left out in the cold, not abandoned by the Savior. This joy is not tempered by pain and suffering around us; instead this joy blazes ever brighter as the dark seems to grow even darker.
Thus Chesterton really is right when he says that “Man chooses when he wishes to be most joyful the very moment when the whole material universe is most sad.” So the Christmas spirit is not something that gently comes upon us like a warm hug. Rather it is a defiant spirit that chooses to rejoice when the world say no.
Yes the world is suffering. Yes there is pain and hatred and cruelty and selfishness all around. Yes even our very Christmas celebration is turned into a parody with layers and layers of absurd marketing ploys. And yet even these cannot stop us from singing. We raise the banner of Christmas like warriors fighting off the coldness of unbelief and cynicism. And like Habakkuk of old, we proclaim,
Though the fig tree may not blossom,Christmas is a feast. Not because we feel good or warm or happy. It is a feast because we choose to rejoice when our world has lost its way. We choose to dance, to play, to laugh and to celebrate the infant whose cross-shaped love will triumph over all. And as we do, we might discover a world of wonder “just around the corner.” We might just be converted into little children: for only then can we enter the kingdom of heaven.
Nor fruit be on the vines;
Though the labor of the olive may fail,
And the fields yield no food;
Though the flock may be cut off from the fold,
And there be no herd in the stalls—
Yet I will rejoice in the LORD,
I will joy in the God of my salvation.
The LORD God is my strength;
He will make my feet like deer’s feet,
And He will make me walk on my high hills.
(Hab 3:17)
Tuesday, December 19, 2006
While Shepherds Watched Their Flock
Matthias sat down by the entrance to the cave. Rubbing his freezing, blistered hands together—specs of mud mixed with manure flecked onto the ground. The day had been long; the cold night would be longer. The warmth of the fire nearby gradually gave some relief to the bitter night.
His joints and bones ached and had ached for so long, it seemed normal. Years of nomadic life in summer and winter, rain and snow, blistering heat and freezing cold—aged his body. The once playful youth, who could rebound from every fall, now struggled sometimes to simply rise and sit. The lines carved into his face, the distant gaze in his eyes, and the creaking limbs betrayed his thirty-five years, suggesting an older, weaker man.
On this cool dark night he watched. He guarded the sheep asleep in the cave and watched for anything that might hurt the sheep or his fellow shepherds. While Bethlehem nights were usually quiet and peaceful, he could take no chances. Someone must watch in case of bandits, wolves, other creatures or other problems.
Matthias struggled to stay awake. Last night was his turn to rest, but a commotion among the dogs of the flock kept him awake most of the night. And now his mind and body fought hard to recover that sleep.
Puling out a little pipe from his leather pouch, Matthias began to play a tune. In a life of constant struggle for survival, this little pipe was one of his few joys. When he played, he dreamed. He traveled back to boyhood. To sitting by the fire as his grandfather told stories about days long gone.
According to pappa, shepherds were beloved of God and were the reason God chose Israel as his people. Abraham, Isaac and Jacob were shepherds. Moses was a shepherd. David was a shepherd.
Yes God loved shepherds and would one day restore their glory. They wouldn’t always be outsiders. Stories weaved through the cities accusing shepherds of everything from stealing, tricking and killing townspeople to even mating with their flocks.
Not every rumor was false. Their lives were hard, and sometimes survival meant doing things that made you less than proud. Poverty so gripped and controlled their lives, they no longer even owned the sheep they herded. Instead, wealthy landowners bought the sheep from the shepherds and then lorded over them like slaves.
This humiliation, this constant struggle, this life of virtual slavery drove shepherds to play a role that sometimes included the very worst of the rumors. A shadow of regret and guilt darkened many of their lives.
Living on the margin of the world, they felt forgotten, abandoned and even hated by God. They were dirty, smelly, poor and knew nothing but shepherding. Yet in spite of this, Matthias still dreamed on his pipe. Pappa made the life of shepherding seem wondrous, magical. Pappa’s words kept him alive on the inside even when the outside seemed to be crumbling.
In the desolate hours, Matthias felt the desolation of his life stir a yearning deep within for something. A longing burned and burned and he expressed the longing in slow lamentation on the pipe. He played on and on through the monotonous minutes and hours of the cold winter eve.
Suddenly a light jolted through him and the pipe flew from his hands. Instantly Matthias fell to the ground screaming. The other shepherds followed suit. God had finally come and the end was at hand. They would be judged…and found wanting.
But then two words, two words which promised hope and love and…possibility. “Fear not!”
As the words washed over him in a flood a peace, Matthias looked up at the cause of his travail. A light figure stood or floated before him. He could see no features for the intense brilliance almost blinded him.
Then the voice of a thousand bells spoke again, “For behold, I bring you good news of a great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger."
“Unto me? A baby born to me? A savior born for me?” The questions raced through his head, but in a moment, laughter erupted from Matthias’s belly like a sudden flood. The other shepherds laughed as well. Soon they were dancing and singing. The joy that burned within them was brighter and more furiously playful than anything they had ever known.
Shearing days could not compare to this spontaneous festival of laughter and dancing and frolicking that broke out in their midst. As though one angel was not enough to witness this joy, the sky suddenly flamed with thousands upon thousands of angel singing, ringing, shouting proclaiming
"Glory to God in the highest,
and on earth peace among those with whom he is pleased!"
As they danced, Matthias heard Pappa’s words ringing in his ears. “God really does love shepherds.” Then he out of the blue remembered something else Pappa would say, something he had forgotten all these years, “God loves shepherds because he is a shepherd and we’re his sheep.”
For the first time since childhood, Matthias beamed with a heaven-sent pride. He was called of God, chosen to shepherd the sheep. Chosen to reveal the wisdom and kindness of God upon the earth. And now, unexpectedly chosen to share in the joy of God’s redeeming Israel by sending the baby shepherd king who would restore his flock and lead them home.
His dreams stopped short when the sky turned black. As suddenly as they came, the angels departed, and Matthias turned to his fellow herders, “Come my friends, we must go at once. Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us."
His joints and bones ached and had ached for so long, it seemed normal. Years of nomadic life in summer and winter, rain and snow, blistering heat and freezing cold—aged his body. The once playful youth, who could rebound from every fall, now struggled sometimes to simply rise and sit. The lines carved into his face, the distant gaze in his eyes, and the creaking limbs betrayed his thirty-five years, suggesting an older, weaker man.
On this cool dark night he watched. He guarded the sheep asleep in the cave and watched for anything that might hurt the sheep or his fellow shepherds. While Bethlehem nights were usually quiet and peaceful, he could take no chances. Someone must watch in case of bandits, wolves, other creatures or other problems.
Matthias struggled to stay awake. Last night was his turn to rest, but a commotion among the dogs of the flock kept him awake most of the night. And now his mind and body fought hard to recover that sleep.
Puling out a little pipe from his leather pouch, Matthias began to play a tune. In a life of constant struggle for survival, this little pipe was one of his few joys. When he played, he dreamed. He traveled back to boyhood. To sitting by the fire as his grandfather told stories about days long gone.
According to pappa, shepherds were beloved of God and were the reason God chose Israel as his people. Abraham, Isaac and Jacob were shepherds. Moses was a shepherd. David was a shepherd.
Yes God loved shepherds and would one day restore their glory. They wouldn’t always be outsiders. Stories weaved through the cities accusing shepherds of everything from stealing, tricking and killing townspeople to even mating with their flocks.
Not every rumor was false. Their lives were hard, and sometimes survival meant doing things that made you less than proud. Poverty so gripped and controlled their lives, they no longer even owned the sheep they herded. Instead, wealthy landowners bought the sheep from the shepherds and then lorded over them like slaves.
This humiliation, this constant struggle, this life of virtual slavery drove shepherds to play a role that sometimes included the very worst of the rumors. A shadow of regret and guilt darkened many of their lives.
Living on the margin of the world, they felt forgotten, abandoned and even hated by God. They were dirty, smelly, poor and knew nothing but shepherding. Yet in spite of this, Matthias still dreamed on his pipe. Pappa made the life of shepherding seem wondrous, magical. Pappa’s words kept him alive on the inside even when the outside seemed to be crumbling.
In the desolate hours, Matthias felt the desolation of his life stir a yearning deep within for something. A longing burned and burned and he expressed the longing in slow lamentation on the pipe. He played on and on through the monotonous minutes and hours of the cold winter eve.
Suddenly a light jolted through him and the pipe flew from his hands. Instantly Matthias fell to the ground screaming. The other shepherds followed suit. God had finally come and the end was at hand. They would be judged…and found wanting.
But then two words, two words which promised hope and love and…possibility. “Fear not!”
As the words washed over him in a flood a peace, Matthias looked up at the cause of his travail. A light figure stood or floated before him. He could see no features for the intense brilliance almost blinded him.
Then the voice of a thousand bells spoke again, “For behold, I bring you good news of a great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger."
“Unto me? A baby born to me? A savior born for me?” The questions raced through his head, but in a moment, laughter erupted from Matthias’s belly like a sudden flood. The other shepherds laughed as well. Soon they were dancing and singing. The joy that burned within them was brighter and more furiously playful than anything they had ever known.
Shearing days could not compare to this spontaneous festival of laughter and dancing and frolicking that broke out in their midst. As though one angel was not enough to witness this joy, the sky suddenly flamed with thousands upon thousands of angel singing, ringing, shouting proclaiming
"Glory to God in the highest,
and on earth peace among those with whom he is pleased!"
As they danced, Matthias heard Pappa’s words ringing in his ears. “God really does love shepherds.” Then he out of the blue remembered something else Pappa would say, something he had forgotten all these years, “God loves shepherds because he is a shepherd and we’re his sheep.”
For the first time since childhood, Matthias beamed with a heaven-sent pride. He was called of God, chosen to shepherd the sheep. Chosen to reveal the wisdom and kindness of God upon the earth. And now, unexpectedly chosen to share in the joy of God’s redeeming Israel by sending the baby shepherd king who would restore his flock and lead them home.
His dreams stopped short when the sky turned black. As suddenly as they came, the angels departed, and Matthias turned to his fellow herders, “Come my friends, we must go at once. Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us."
Sunday, December 17, 2006
O Antiphons - Dec 17
I realize that most of you will read this on Monday morning, but tonight (as in Sunday) the singing of O Antiphons begins. For the next seven evenings the church traditionally sings (chants) a series of prayers that express our longing for the coming of the Lord. Each chant draws from of different title for the Messiah. This time of singing is a countdown to Christmas Eve. The rhythm of Advents shifts from a focus on the second coming of Christ to the first coming. This gives us an opportunity to meditate upon the various passages of Scripture focusing on the coming of the Messiah.
From Christmas Eve we shift from Advent to Christmastide. A 12 day feast centered on the Incarnation (thus the 12 days of Christmas). I'll write more about that later.
Those who have read my meditations for a while have both taught me this rhythms of the season and learned the rhythms alongside me. Instead of rewriting a summary on O Antiphons, I've simply included an excellent summary below.
What Are the ’O Antiphons’? FR. WILLIAM SAUNDERS
The “O Antiphons” refer to the seven antiphons that are recited (or chanted) preceding the Magnificat during Vespers of the Liturgy of the Hours. They cover the special period of Advent preparation known as the Octave before Christmas, Dec. 17-23, with Dec. 24 being Christmas Eve and Vespers for that evening being for the Christmas Vigil.
The exact origin of the “O Antiphons” is not known. Boethius (c. 480-524) made a slight reference to them, thereby suggesting their presence at that time. At the Benedictine abbey of Fleury (now Saint-Benoit-sur-Loire), these antiphons were recited by the abbot and other abbey leaders in descending rank, and then a gift was given to each member of the community. By the eighth century, they are in use in the liturgical celebrations in
The importance of “O Antiphons” is twofold: Each one highlights a title for the Messiah: O Sapientia (O Wisdom), O Adonai (O Lord), O Radix Jesse (O Root of Jesse), O Clavis David (O Key of David), O Oriens (O Rising Sun), O Rex Gentium (O King of the Nations), and O Emmanuel. Also, each one refers to the prophecy of Isaiah of the coming of the Messiah. Let’s now look at each antiphon with just a sample of Isaiah’s related prophecies :
O Sapientia: “O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.” Isaiah had prophesied, “The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord, and his delight shall be the fear of the Lord.” (11:2-3), and “Wonderful is His counsel and great is His wisdom.” (28:29).
O Adonai: “O sacred Lord of ancient
O Radix Jesse: “O Flower of Jesse’s stem, you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid.” Isaiah had prophesied, “But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.” (11:1), and A On that day, the root of Jesse, set up as a signal for the nations, the Gentiles shall seek out, for his dwelling shall be glorious.” (11:10). Remember also that Jesse was the father of King David, and Micah had prophesied that the Messiah would be of the house and lineage of David and be born in David’s city,
O Clavis David: “O Key of David, O royal Power of Israel controlling at your will the gate of Heaven: Come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.” Isaiah had prophesied, AI will place the Key of the House of David on His shoulder; when he opens, no one will shut, when he shuts, no one will open.” (22:22), and “His dominion is vast and forever peaceful, from David’s throne, and over His kingdom, which he confirms and sustains by judgment and justice, both now and forever.” (9:6).
O Oriens: “O Radiant Dawn, splendor of eternal light, sun of justice: come, shine on those who dwell in darkness and the shadow of death.” Isaiah had prophesied, “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shown.” (9:1).
O Rex Gentium: “O King of all the nations, the only joy of every human heart; O Keystone of the mighty arch of man, come and save the creature you fashioned from the dust.” Isaiah had prophesied, “For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace.” (9:5), and “He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again.” (2:4) .
O Emmanuel: “O Emmanuel, king and lawgiver, desire of the nations, Savior of all people, come and set us free, Lord our God.” Isaiah had prophesied, “The Lord himself will give you this sign: the Virgin shall be with child, and bear a son, and shall name him Emmanuel.”
(7:14). Remember “Emmanuel” means “God is with us.”
According to Professor Robert Greenberg of the San Francisco Conservatory of Music, the Benedictine monks arranged these antiphons with a definite purpose. If one starts with the last title and takes the first letter of each one - Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia - the Latin words ero cras are formed, meaning, “Tomorrow, I will come.” Therefore, the Lord Jesus, whose coming we have prepared for in Advent and whom we have addressed in these seven Messianic titles, now speaks to us, “Tomorrow, I will come.” So the “O Antiphons” not only bring intensity to our Advent preparation, but bring it to a joyful conclusion.
ACKNOWLEDGEMENT
Saunders, Rev. William. “What are the ‘O Antiphons’?”
Reprinted with permission of the Arlington Catholic Herald.
THE AUTHOR
Father William Saunders is dean of the Notre Dame Graduate School of Christendom College and pastor of Queen of Apostles Parish, both in
Copyright © 2000 Arlington Catholic Herald
ACKNOWLEDGEMENT
Saunders, Rev. William. "{title1}."
This article is reprinted with permission from Arlington Catholic Herald.
THE AUTHOR
Father William Saunders is dean of the Notre Dame Graduate School of Christendom College and pastor of Queen of Apostles Parish, both in
Copyright © 200{#} Arlington Catholic Herald
Friday, December 15, 2006
Joseph's Surprise
Here's another attempt to retell one of the nativity stories. In this short sketch, I was trying to thinking about questions the bible doesn't address like how did Joseph find out about Mary's pregnancy and what happened to the customs of the day? While this is beyond the text, it helped me to see Joseph a real person and not a two-dimensional character.
Surprised by Love
The town gathered in anticipation, excitement: could he be the one? Every birth in the tarnished house of David brought expectation that maybe just maybe the ancient prophecies would come true, and Jesse’s root would bloom once again. Then the royal house of David would once more rule the land, and the darkness of Rome and of Herod’s wicked rule would finally come to an end.
The family waited anxiously for news of the coming baby. Could he be the true Son of David that restores our fallen house? Could he really be the one?
He was not the one.
His father named him Joseph. And he grew in his father’s footsteps, a simple man bearing the quiet dignity of a royal family that had long since lost its status. They were simple people, simple carpenters. And they were faithful. Their lives revolved around God’s precious gift to the His people: the Torah.
Joseph, like his father and like his father’s father, observed Torah. He worshipped the Holy One of Israel. He expressed his devotion through obedience. A man of few words, Joseph’s actions defined his faith. He remained faithful to the ways of the fathers.
In the fullness of time, he looked for a righteous wife from a righteous people. The family must observe Torah. The family must walk in the ways of the Lord. The family must be a trustworthy, holy people. Joseph found such a family. And within that family, he found Mary.
Joseph’s family and Mary’s family entered into covenant. They celebrated the betrothal between Joseph and Mary. As the time of feasting came to a close, Joseph took Mary by the hands, looked her in the eyes and proclaimed, “I am going now to prepare a place for you, but I will come again and take you into my house.”
As Joseph and his family traveled home, an excitement danced in the air. He began to dream. Soon his life would be transformed: his house would be a place joy overflowing with children. This poor man would treat Mary as a princess. The royal blood of the House of David would still shine in their simple life and their simple home.
Months passed and one night Mary’s brother suddenly appeared at Joseph’s home. Marked with the anguished look of a man bearing news that split through his heart, he tried to speak. Joseph assumed the worst: “Is Mary dead?”
“No. She’s with child.” Falling to his knees, her brother began weeping and begging for mercy upon her and the family.
Stunned, Joseph stumbled to the floor.
Soon he began weeping as though Mary really has died. God’s surprise appearance in Joseph’s life was unexpected and unwelcome.
He grieved for the betrayal. He grieved for the dreams now dead He grieved for her family who could not escape her shame He even grieved for her.
He wanted to spare them, yet the Torah constrained Joseph to act in certain ways. How could he act faithfully and yet with mercy toward her family? The dismissal would be a quiet affair. No trial. No public shame.
A weak and weary man lay to sleep that night with a heart torn between betrayal and compassion. His sleep offered no respite. Suddenly his room lit up like the Eastern sky at sunrise and an angel of the Lord appeared in his dream, “Son of David!”
These three words resounded deep within his soul, deep within his blood, deep within his family, and Joseph woke up for the first time in his life.
His family bore the shame of a fallen house. “Son of David” echoed through his soul. It came as a blessing, a song of deliverance. It came as a surprise of love. In these words of life, God’s “hesed,” his lovingkindess, his unrestrained mercy, his unfathomable love brought life to Joseph.
“Do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name Jesus, for he will save His people from their sins.”
Joseph arose.
The once dead root, now stirred. God called Joseph forth, and he obeyed. His heart burned from the visitation, from the word of God. And now his mind now raced with a flood of dreams, memories and new responsiblities.
For some reason an old legend about Moses’ father captured his imagination. A similar dream, a similar visitation, a similar command, “For he will save the Hebrews from their bondage in Egypt.” Moses’ father faithfully and quietly obeyed. He received no earthly glory and simply faded into the shadows, and yet his faithfulness made a way for the redemption of God’s people.
Now Joseph has been offered a similar commission.
A loved burned in his heart for Mary and for the baby within her womb. He would lay down his life for them. From now on, his life would be in service of their life. He would name the child “Jesus.” And by naming him, he would legally claim Jesus as his own child.
As the Son of David, Joseph would obey the commission of God and make way for the long awaited, true Son of David to come forth, restoring David’s fallen house and restoring God’s people.
The time, the time, the time. He must hurry.
In a moment, he’s running. Running to his parents’ house, alerting them that there’s going to be a wedding. While he makes no mention of the baby, he explains the Lord told him the wedding must happen right away. Soon the whole town is percolating with energy as everyone joins in the preparation.
Then a few nights later, Joseph dresses in the full regalia of the bridegroom. Flowers and robe flowed around him. The Son of David goes to claim his bride.
The wedding party slips away in the middle of the night with torches, music, dancing and celebration.
He appears at Mary’s family’s house like a thief in the night.
Mary’s grieving family had awaited his appearing for days with terror. They feared the trial, the public shame, the end of their family name. Their feared the curse over their poor, foolish daughter.
But Joseph doesn’t show up as the judge. He comes as the bridegroom to claim his bride.
Surprised by Love
The town gathered in anticipation, excitement: could he be the one? Every birth in the tarnished house of David brought expectation that maybe just maybe the ancient prophecies would come true, and Jesse’s root would bloom once again. Then the royal house of David would once more rule the land, and the darkness of Rome and of Herod’s wicked rule would finally come to an end.
The family waited anxiously for news of the coming baby. Could he be the true Son of David that restores our fallen house? Could he really be the one?
He was not the one.
His father named him Joseph. And he grew in his father’s footsteps, a simple man bearing the quiet dignity of a royal family that had long since lost its status. They were simple people, simple carpenters. And they were faithful. Their lives revolved around God’s precious gift to the His people: the Torah.
Joseph, like his father and like his father’s father, observed Torah. He worshipped the Holy One of Israel. He expressed his devotion through obedience. A man of few words, Joseph’s actions defined his faith. He remained faithful to the ways of the fathers.
In the fullness of time, he looked for a righteous wife from a righteous people. The family must observe Torah. The family must walk in the ways of the Lord. The family must be a trustworthy, holy people. Joseph found such a family. And within that family, he found Mary.
Joseph’s family and Mary’s family entered into covenant. They celebrated the betrothal between Joseph and Mary. As the time of feasting came to a close, Joseph took Mary by the hands, looked her in the eyes and proclaimed, “I am going now to prepare a place for you, but I will come again and take you into my house.”
As Joseph and his family traveled home, an excitement danced in the air. He began to dream. Soon his life would be transformed: his house would be a place joy overflowing with children. This poor man would treat Mary as a princess. The royal blood of the House of David would still shine in their simple life and their simple home.
Months passed and one night Mary’s brother suddenly appeared at Joseph’s home. Marked with the anguished look of a man bearing news that split through his heart, he tried to speak. Joseph assumed the worst: “Is Mary dead?”
“No. She’s with child.” Falling to his knees, her brother began weeping and begging for mercy upon her and the family.
Stunned, Joseph stumbled to the floor.
Soon he began weeping as though Mary really has died. God’s surprise appearance in Joseph’s life was unexpected and unwelcome.
He grieved for the betrayal. He grieved for the dreams now dead He grieved for her family who could not escape her shame He even grieved for her.
He wanted to spare them, yet the Torah constrained Joseph to act in certain ways. How could he act faithfully and yet with mercy toward her family? The dismissal would be a quiet affair. No trial. No public shame.
A weak and weary man lay to sleep that night with a heart torn between betrayal and compassion. His sleep offered no respite. Suddenly his room lit up like the Eastern sky at sunrise and an angel of the Lord appeared in his dream, “Son of David!”
These three words resounded deep within his soul, deep within his blood, deep within his family, and Joseph woke up for the first time in his life.
His family bore the shame of a fallen house. “Son of David” echoed through his soul. It came as a blessing, a song of deliverance. It came as a surprise of love. In these words of life, God’s “hesed,” his lovingkindess, his unrestrained mercy, his unfathomable love brought life to Joseph.
“Do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name Jesus, for he will save His people from their sins.”
Joseph arose.
The once dead root, now stirred. God called Joseph forth, and he obeyed. His heart burned from the visitation, from the word of God. And now his mind now raced with a flood of dreams, memories and new responsiblities.
For some reason an old legend about Moses’ father captured his imagination. A similar dream, a similar visitation, a similar command, “For he will save the Hebrews from their bondage in Egypt.” Moses’ father faithfully and quietly obeyed. He received no earthly glory and simply faded into the shadows, and yet his faithfulness made a way for the redemption of God’s people.
Now Joseph has been offered a similar commission.
A loved burned in his heart for Mary and for the baby within her womb. He would lay down his life for them. From now on, his life would be in service of their life. He would name the child “Jesus.” And by naming him, he would legally claim Jesus as his own child.
As the Son of David, Joseph would obey the commission of God and make way for the long awaited, true Son of David to come forth, restoring David’s fallen house and restoring God’s people.
The time, the time, the time. He must hurry.
In a moment, he’s running. Running to his parents’ house, alerting them that there’s going to be a wedding. While he makes no mention of the baby, he explains the Lord told him the wedding must happen right away. Soon the whole town is percolating with energy as everyone joins in the preparation.
Then a few nights later, Joseph dresses in the full regalia of the bridegroom. Flowers and robe flowed around him. The Son of David goes to claim his bride.
The wedding party slips away in the middle of the night with torches, music, dancing and celebration.
He appears at Mary’s family’s house like a thief in the night.
Mary’s grieving family had awaited his appearing for days with terror. They feared the trial, the public shame, the end of their family name. Their feared the curse over their poor, foolish daughter.
But Joseph doesn’t show up as the judge. He comes as the bridegroom to claim his bride.
Wednesday, December 13, 2006
[springlist] God' little move
O little town of Bethlehem,
How still we see thee lie!
Above thy deep and dreamless sleep
The silent stars go by.
Yet in thy dark streets shineth
The everlasting Light;
The hopes and fears of all the years
Are met in thee tonight.
When the hopes and fears of all the years finally does show up, he shows up in the little town of Bethlehem. He arrives at the most inopportune time. Joseph and Mary are in the middle of a traveling—not too fun for Mary. The innkeepers have no idea he’s coming, so they’re no prepared.
His parents find refuge in an animal stable that was most likely underground in some cave. The stench probably revolted a pregnant mother and simply added to her miserable condition.
There are no grand parades. No key to the city. No international commission. God sends a sky full of angels to alert a few shepherds keeping watch. Then he sends a sign to some pagan stargazers that a king has been born. Everyone else misses the big announcement.
God makes the most dramatic intervention into human affairs in the history of the world, and He does so in a small, almost unnoticeable way. The Savior appears. He reveals himself in little and lowly places. He comes unexpectedly to unexpected people, and he fulfills expectations of all the ages.
And yet, we continue to expect God to show up in the big, the dramatic, and the exciting. We expect God’s action in our life to be larger than life. It isn’t.
A silent, shuddering voice stirs us, awakens us and in the midst of our problems, our frustrations, our longing for change, we cry out for God to come—not realizing it is His nudge that caused us to cry out in the first place.
The God who loves to surprise the world with little graces is coming to your heart. He is coming to transform you and transform the world. Instead of demanding He perform His life-changing work in a bold, dramatic and even entertaining way, why not bow and simply pray gently, “Let it be unto me O Lord, according to your word.”
Who knows what the Sovereign of Surprise might birth in you?
How still we see thee lie!
Above thy deep and dreamless sleep
The silent stars go by.
Yet in thy dark streets shineth
The everlasting Light;
The hopes and fears of all the years
Are met in thee tonight.
When the hopes and fears of all the years finally does show up, he shows up in the little town of Bethlehem. He arrives at the most inopportune time. Joseph and Mary are in the middle of a traveling—not too fun for Mary. The innkeepers have no idea he’s coming, so they’re no prepared.
His parents find refuge in an animal stable that was most likely underground in some cave. The stench probably revolted a pregnant mother and simply added to her miserable condition.
There are no grand parades. No key to the city. No international commission. God sends a sky full of angels to alert a few shepherds keeping watch. Then he sends a sign to some pagan stargazers that a king has been born. Everyone else misses the big announcement.
God makes the most dramatic intervention into human affairs in the history of the world, and He does so in a small, almost unnoticeable way. The Savior appears. He reveals himself in little and lowly places. He comes unexpectedly to unexpected people, and he fulfills expectations of all the ages.
And yet, we continue to expect God to show up in the big, the dramatic, and the exciting. We expect God’s action in our life to be larger than life. It isn’t.
A silent, shuddering voice stirs us, awakens us and in the midst of our problems, our frustrations, our longing for change, we cry out for God to come—not realizing it is His nudge that caused us to cry out in the first place.
The God who loves to surprise the world with little graces is coming to your heart. He is coming to transform you and transform the world. Instead of demanding He perform His life-changing work in a bold, dramatic and even entertaining way, why not bow and simply pray gently, “Let it be unto me O Lord, according to your word.”
Who knows what the Sovereign of Surprise might birth in you?
Tuesday, December 12, 2006
Telling Stories during Advent
The story of the shepherds, a manger, a husband and his young wife all surrounding the manger of a newly born Savior has been told, retold and told again for countless generations in multiple languages. It inspires young and old, poor and rich, religious and even irreligious.
As your making your list (and counting it twice), I would encourage to pause a little to reflect on the stories of the nativity. Let the stories soak deep into your imagination. Read and reread them. And if possible, tell the stories.
The gospels emerge from a storied culture. There were no movie theatres or televisions to entertain. Storytelling played a fundamental role in shaping these people. While most ancient people groups focused their calendar on agricultural rhythms, the ancient Hebrews focused their calendar on stories. Not just any stories, but stories they claimed and believed to be actual history. They reenacted the stories in their rituals. They retold and relived the stories year after year after year.
The stories gave them power to survive occupation, captivity and persecution. The stories of Abraham, Moses, and David filled the imagination of the disciples. The letters of Paul, Peter, John and even Jude are filled with allusions to stories. They thought in stories and they often wrote atop stories.
We need those stories inside us, and sometimes the process of telling the stories impacts us even more than hearing or reading them. So I encourage you to take time to tell the stories: whether in a journal or in gatherings with family or friends. My sister said she might give each member of her family an assignment to tell the story of a different character.
However you tell the stories, I encourage you to do it. You don’t have to be a grand novelist to tell the stories. By virtue of being human, we are all born storytellers. As the ancient Jews heard the story of the Exodus over and over, they begin to realize they were still a part of the story of a people redeemed from the hand of a great oppressor.
It is important to get the story of Zechariah, Elizabeth, Mary, Joseph, the Shepherds and others into the very fibre of your soul. It is important to take these figures out of the two-dimensional flannel board world and let our imagination help us see them as three-dimensional, fully human, beings: real people with real problems who encounter a real God.
As we tell the stories, we might begin to grasp the far grander mystery: that we are part of the story ourselves.
To help stir you and get you motivated, I thought I might share some of my feeble attempts at trying to retell these stories. I used my imagination to fill details and took some creative license, but I also tried to be true to what I knew of the history at the time. I’ll share few to help motivate you. But I encourage you that it is more important for you to tell the story than to read the story I send out.
The first story I worked with is the story of Zechariah, Elizabeth and Mary. This is long (and long than my average post), so those who want to read may choose to print it out.
Zechariah and Elizabeth carried their shame with a quiet dignity. Years of anguished longing and fervent prayers with no result: God remained silent. And in his silence, He marked them with a sign of public humiliation: barrenness. The time for birthing children came and went, Elizabeth’s womb dried up and her cries had no avail.
Zechariah and Elizabeth took their shame, their disappointment, their loss, their hopelessness and found hope in God alone. Their anguish became devotion to the God of Israel. Born into a priestly family, Zechariah’s life would be defined by serving and worshipping God every day in the Temple. The God who failed him. The God who turned His back to him. The God who abandoned him. Every day, Zechariah stood in the Temple and faithfully worshipped and served the Holy One of Israel.
One evening as Zechariah went to serve in the Temple, something happened that only happened a once in a lifetime. This priest humiliated by God was selected to an act of highest honor, offering incense in the Presence of the Most High.
With trepidation, Zechariah approached the Holy Place. Even though it was just a few steps, he was walking between worlds, stepping into the very place of heaven on earth where God’s glory shined and could overwhelm anyone. Long ago, Aaron’s sons approached the holy place irreverently and were instantly killed. And since that time, a certain holy fear surrounded this terrible, wondrous place.
Standing in the Presence of the Unnamable, the terrible glorious Creator, Zechariah obediently carried out his service of offering the incense. Suddenly Gabriel stepped out from the Presence and spoke. The moment the glory touched him, Zechariah fell to the ground in terror.
“Do not be afraid Zechariah. Your prayers have been heard, and your wife Elizabeth will bear a son and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth. For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God. He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.” (The Message)
As Gabriel spoke, Zechariah’s trembling turned to tears. The anguish of carrying the years of shame swept over him, and he lay there moaning before the throne. His tears came from a deep wellspring, deeper even then his own grief. Suddenly, he was grieving with Abraham and Sarah in their barrenness. The pain of their dying world turned within him. Abraham and Sarah seemed to carry the barrenness of their generation as signs in their own bodies. Their world was dying around them, and in some impossible way God had chosen to recreate the world through them.
God’s promise filled their emptiness with hope of a world restored. Through them God would bless all creation. And through them, came Izaak. And through Izaak came Jacob. And through Jacob, came twelve sons who formed twelve tribes. Jacob’s clan would form a nation of people chosen to bear the blessing of God for all creation: Israel the chosen people, chosen to bless, restore, and break the curse. Unfortunately, story wisted in upon itself. Instead of blessing the world, they fell under a curse. Prophet after prophet after prophet called them back to the Law, back to the covenant, back to their commission to be the light of the world. Instead it seemed that darkness really did overcome the light.
Eventually Israel fell to surrounding empires. Her brightest and best were carried away, taken captive. Daniel, one of those captives, cried out day and night for the God to restore his people and to renew to covenant. Just as Zechariah and Elizabeth and had cried out day after day after day for God’s favor.
One night as Daniel prayed, Gabriel suddenly appeared. He promised the curse wouldn’t last forever. 70 weeks or 490 years would pass before God’s judgment would be complete. But then something new. God’s promises would be fulfilled.
And then Gabriel left. No words for many, many years. In fact, some suggested it had been close to 490 years and they were waiting expectantly for the end of the curse.
So Zechariah’s grieving took him through the whole history of Israel. He experienced the curse, the shame of God’s people from within. Now he realized, that he and Elizabeth bore the shame of Israel’s barrenness. For God’s people, in spite of their outward rituals, were a barren people, crushed under the curse of sin. No one could redeem, save God alone.
As Zechariah came to his senses, he began to grasp the impact of Gabriel’s words. He and Elizabeth would bear a son? But how could this be? They were too old? And how could this signal the end of exile? The end of the curse?
As he turned to Gabriel, he stuttered searching for a sign, “But how shall I know?”
Gabriel gave him a sign. He took away his words. Man shall live by the Word of Lord alone. And if he can’t do that, he will have no words. So Zechariah stumbled out from the Temple, just beginning to realize the power of words and the weight of God’s Word.
He could not tell the people what happened. He could give the priestly blessing. Even in this he was a living sign. For the priestly blessing would now be handed over to another. One day soon, the real Priest would stand and bless his people before He departed to be with His Father.
Zechariah held onto Gabriel’s last words, “My words which will be fulfilled in their own time.” The words were not dependent on man’s planning, man’s praying, man’s wrestling. The words carried the force of God’s blessing and would be fulfilled in God’s time by God’s hand.
Zechariah stumbled home to his wife. Silently, he embraced her unable to express the glory of what was happening. And yet, the hope of their future, and the hope of Israel’s future brought new life to a dying body and soon the life manifested in Elizabeth’s womb. The old woman cried out with the joy of teenage girl: “the Lord has dealt with me, He has looked on me, He has taken away my reproach among people.” As Elizabeth hid herself away to prepare for the coming child, Mary, her young cousin, was about to experience her own surprise.
Mary’s parents knew it was time to prepare their little girl for womanhood. So they found a husband. While much older, Joseph could provide for Mary, and her parents were delighted in such a match. Their marriage was sealed and now Mary need only wait for the time when Joseph would come to welcome her to his home. As Joseph went away to prepare a home for her, Mary waited quietly and patiently, preparing her heart for a new life, a new family and a new world. But nothing she did could prepare her for a visit from Gabriel.
Suddenly the angel appeared. “Rejoice young lady! Your beauty is God’s beauty and your joy is God’s joy. For God delights in you and has chosen to bless you!”
Puzzled and fearful, Mary bowed beneath the shining glory of this figure. Gabriel took her hand and gently helped her. “Mary, you have nothing to fear! This is good news! God has a special surprise for you: you are going to give birth to a son and you’ll name him Jesus.
He will be great,
be called 'Son of the Highest.'
The Lord God will give him
the throne of his father David;
He will rule Jacob's house forever—
no end, ever, to his kingdom." from the Message)
Sheepishly, Mary replied, “But, but how can this people. I am young girl. I’ve, I’ve never even been with a man.”
The Holy Spirit will come upon you,
the power of the Highest hover over you;
Therefore, the child you bring to birth
will be called Holy, Son of God. (from the Message)
And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God."
As Gabriel spoke, a peace overwhelmed Mary. She couldn’t grasp what all he meant, and yet God was moving, working. She thought of her cousin Elizabeth. Years of shame would now disperse, as Elizabeth would bear the mark of God’s favor. Yet, even at the same time, Mary realized her own life would now be marked by shame. For she, not yet alone with Joseph, would be with child. All the questions people would raise. As these thoughts overwhelmed her mind, she rested in God’s promise.
In some mysterious way, He was restoring the throne of David. And in some way, the Spirit of God would hover over her womb (still formless and void like a new born earth) and He would breathe life. It was too much too grasp, she simply fell again beneath Gabriel’s words and submitted to the Word of God.
“Let it be to me according to your word.”
The angel left. The Spirit moved. Mary arose. With the child who would change the world, she traveled to see Elizabeth.
Resting in the shade of her courtyard, Elizabeth drifted between waking and sleeping when suddenly a voice burst into her daydreams. Mary’s greeting penetrated her womb and the baby within leapt for joy. Waves and waves and waves of joy rippled through her body. Elizabeth jumped and ran to her young cousin. They hugged and cried and laughed. Their voices lifted up into the Presence of God and the angels joined in a chorus of praise for the wonder, the mystery, the surprise of God’s love revealed in these ladies. For a moment, the whole world seemed to sparkle in the light of this joy.
Elizabeth and Mary began to speak, to proclaim, the prophecy the wonder of God’s grace revealed in their midst. Mary exclaimed:
I'm bursting with God-news;
I'm dancing the song of my Savior God.
God took one good look at me, and look what happened—
I'm the most fortunate woman on earth!
What God has done for me will never be forgotten,
the God whose very name is holy, set apart from all others.
His mercy flows in wave after wave
on those who are in awe before him.
He bared his arm and showed his strength,
scattered the bluffing braggarts.
He knocked tyrants off their high horses,
pulled victims out of the mud.
The starving poor sat down to a banquet;
the callous rich were left out in the cold.
He embraced his chosen child, Israel;
he remembered and piled on the mercies, piled them high.
It's exactly what he promised,
beginning with Abraham and right up to now. (from the Message)
In a world of wickedness and oppression, Mary saw God coming in the midst to set things right. Her baby. Her son. Her gift from heaven would usher in a new kingdom. The kingdom of God, and the poor and downtrodden would be restored. As Mary sang, she sang the future into being. For Mary, like the prophets of old, sang of the world’s future. Our future. And the song she sang and continues to sing is a song of hope. Grace and mercy and justice really will prevail. God’s love really does triumph. And wickedness and evil and pain and death are ultimately crushed by the loving-kindness of God.
As your making your list (and counting it twice), I would encourage to pause a little to reflect on the stories of the nativity. Let the stories soak deep into your imagination. Read and reread them. And if possible, tell the stories.
The gospels emerge from a storied culture. There were no movie theatres or televisions to entertain. Storytelling played a fundamental role in shaping these people. While most ancient people groups focused their calendar on agricultural rhythms, the ancient Hebrews focused their calendar on stories. Not just any stories, but stories they claimed and believed to be actual history. They reenacted the stories in their rituals. They retold and relived the stories year after year after year.
The stories gave them power to survive occupation, captivity and persecution. The stories of Abraham, Moses, and David filled the imagination of the disciples. The letters of Paul, Peter, John and even Jude are filled with allusions to stories. They thought in stories and they often wrote atop stories.
We need those stories inside us, and sometimes the process of telling the stories impacts us even more than hearing or reading them. So I encourage you to take time to tell the stories: whether in a journal or in gatherings with family or friends. My sister said she might give each member of her family an assignment to tell the story of a different character.
However you tell the stories, I encourage you to do it. You don’t have to be a grand novelist to tell the stories. By virtue of being human, we are all born storytellers. As the ancient Jews heard the story of the Exodus over and over, they begin to realize they were still a part of the story of a people redeemed from the hand of a great oppressor.
It is important to get the story of Zechariah, Elizabeth, Mary, Joseph, the Shepherds and others into the very fibre of your soul. It is important to take these figures out of the two-dimensional flannel board world and let our imagination help us see them as three-dimensional, fully human, beings: real people with real problems who encounter a real God.
As we tell the stories, we might begin to grasp the far grander mystery: that we are part of the story ourselves.
To help stir you and get you motivated, I thought I might share some of my feeble attempts at trying to retell these stories. I used my imagination to fill details and took some creative license, but I also tried to be true to what I knew of the history at the time. I’ll share few to help motivate you. But I encourage you that it is more important for you to tell the story than to read the story I send out.
The first story I worked with is the story of Zechariah, Elizabeth and Mary. This is long (and long than my average post), so those who want to read may choose to print it out.
Zechariah and Elizabeth carried their shame with a quiet dignity. Years of anguished longing and fervent prayers with no result: God remained silent. And in his silence, He marked them with a sign of public humiliation: barrenness. The time for birthing children came and went, Elizabeth’s womb dried up and her cries had no avail.
Zechariah and Elizabeth took their shame, their disappointment, their loss, their hopelessness and found hope in God alone. Their anguish became devotion to the God of Israel. Born into a priestly family, Zechariah’s life would be defined by serving and worshipping God every day in the Temple. The God who failed him. The God who turned His back to him. The God who abandoned him. Every day, Zechariah stood in the Temple and faithfully worshipped and served the Holy One of Israel.
One evening as Zechariah went to serve in the Temple, something happened that only happened a once in a lifetime. This priest humiliated by God was selected to an act of highest honor, offering incense in the Presence of the Most High.
With trepidation, Zechariah approached the Holy Place. Even though it was just a few steps, he was walking between worlds, stepping into the very place of heaven on earth where God’s glory shined and could overwhelm anyone. Long ago, Aaron’s sons approached the holy place irreverently and were instantly killed. And since that time, a certain holy fear surrounded this terrible, wondrous place.
Standing in the Presence of the Unnamable, the terrible glorious Creator, Zechariah obediently carried out his service of offering the incense. Suddenly Gabriel stepped out from the Presence and spoke. The moment the glory touched him, Zechariah fell to the ground in terror.
“Do not be afraid Zechariah. Your prayers have been heard, and your wife Elizabeth will bear a son and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth. For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God. He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.” (The Message)
As Gabriel spoke, Zechariah’s trembling turned to tears. The anguish of carrying the years of shame swept over him, and he lay there moaning before the throne. His tears came from a deep wellspring, deeper even then his own grief. Suddenly, he was grieving with Abraham and Sarah in their barrenness. The pain of their dying world turned within him. Abraham and Sarah seemed to carry the barrenness of their generation as signs in their own bodies. Their world was dying around them, and in some impossible way God had chosen to recreate the world through them.
God’s promise filled their emptiness with hope of a world restored. Through them God would bless all creation. And through them, came Izaak. And through Izaak came Jacob. And through Jacob, came twelve sons who formed twelve tribes. Jacob’s clan would form a nation of people chosen to bear the blessing of God for all creation: Israel the chosen people, chosen to bless, restore, and break the curse. Unfortunately, story wisted in upon itself. Instead of blessing the world, they fell under a curse. Prophet after prophet after prophet called them back to the Law, back to the covenant, back to their commission to be the light of the world. Instead it seemed that darkness really did overcome the light.
Eventually Israel fell to surrounding empires. Her brightest and best were carried away, taken captive. Daniel, one of those captives, cried out day and night for the God to restore his people and to renew to covenant. Just as Zechariah and Elizabeth and had cried out day after day after day for God’s favor.
One night as Daniel prayed, Gabriel suddenly appeared. He promised the curse wouldn’t last forever. 70 weeks or 490 years would pass before God’s judgment would be complete. But then something new. God’s promises would be fulfilled.
And then Gabriel left. No words for many, many years. In fact, some suggested it had been close to 490 years and they were waiting expectantly for the end of the curse.
So Zechariah’s grieving took him through the whole history of Israel. He experienced the curse, the shame of God’s people from within. Now he realized, that he and Elizabeth bore the shame of Israel’s barrenness. For God’s people, in spite of their outward rituals, were a barren people, crushed under the curse of sin. No one could redeem, save God alone.
As Zechariah came to his senses, he began to grasp the impact of Gabriel’s words. He and Elizabeth would bear a son? But how could this be? They were too old? And how could this signal the end of exile? The end of the curse?
As he turned to Gabriel, he stuttered searching for a sign, “But how shall I know?”
Gabriel gave him a sign. He took away his words. Man shall live by the Word of Lord alone. And if he can’t do that, he will have no words. So Zechariah stumbled out from the Temple, just beginning to realize the power of words and the weight of God’s Word.
He could not tell the people what happened. He could give the priestly blessing. Even in this he was a living sign. For the priestly blessing would now be handed over to another. One day soon, the real Priest would stand and bless his people before He departed to be with His Father.
Zechariah held onto Gabriel’s last words, “My words which will be fulfilled in their own time.” The words were not dependent on man’s planning, man’s praying, man’s wrestling. The words carried the force of God’s blessing and would be fulfilled in God’s time by God’s hand.
Zechariah stumbled home to his wife. Silently, he embraced her unable to express the glory of what was happening. And yet, the hope of their future, and the hope of Israel’s future brought new life to a dying body and soon the life manifested in Elizabeth’s womb. The old woman cried out with the joy of teenage girl: “the Lord has dealt with me, He has looked on me, He has taken away my reproach among people.” As Elizabeth hid herself away to prepare for the coming child, Mary, her young cousin, was about to experience her own surprise.
Mary’s parents knew it was time to prepare their little girl for womanhood. So they found a husband. While much older, Joseph could provide for Mary, and her parents were delighted in such a match. Their marriage was sealed and now Mary need only wait for the time when Joseph would come to welcome her to his home. As Joseph went away to prepare a home for her, Mary waited quietly and patiently, preparing her heart for a new life, a new family and a new world. But nothing she did could prepare her for a visit from Gabriel.
Suddenly the angel appeared. “Rejoice young lady! Your beauty is God’s beauty and your joy is God’s joy. For God delights in you and has chosen to bless you!”
Puzzled and fearful, Mary bowed beneath the shining glory of this figure. Gabriel took her hand and gently helped her. “Mary, you have nothing to fear! This is good news! God has a special surprise for you: you are going to give birth to a son and you’ll name him Jesus.
He will be great,
be called 'Son of the Highest.'
The Lord God will give him
the throne of his father David;
He will rule Jacob's house forever—
no end, ever, to his kingdom." from the Message)
Sheepishly, Mary replied, “But, but how can this people. I am young girl. I’ve, I’ve never even been with a man.”
The Holy Spirit will come upon you,
the power of the Highest hover over you;
Therefore, the child you bring to birth
will be called Holy, Son of God. (from the Message)
And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God."
As Gabriel spoke, a peace overwhelmed Mary. She couldn’t grasp what all he meant, and yet God was moving, working. She thought of her cousin Elizabeth. Years of shame would now disperse, as Elizabeth would bear the mark of God’s favor. Yet, even at the same time, Mary realized her own life would now be marked by shame. For she, not yet alone with Joseph, would be with child. All the questions people would raise. As these thoughts overwhelmed her mind, she rested in God’s promise.
In some mysterious way, He was restoring the throne of David. And in some way, the Spirit of God would hover over her womb (still formless and void like a new born earth) and He would breathe life. It was too much too grasp, she simply fell again beneath Gabriel’s words and submitted to the Word of God.
“Let it be to me according to your word.”
The angel left. The Spirit moved. Mary arose. With the child who would change the world, she traveled to see Elizabeth.
Resting in the shade of her courtyard, Elizabeth drifted between waking and sleeping when suddenly a voice burst into her daydreams. Mary’s greeting penetrated her womb and the baby within leapt for joy. Waves and waves and waves of joy rippled through her body. Elizabeth jumped and ran to her young cousin. They hugged and cried and laughed. Their voices lifted up into the Presence of God and the angels joined in a chorus of praise for the wonder, the mystery, the surprise of God’s love revealed in these ladies. For a moment, the whole world seemed to sparkle in the light of this joy.
Elizabeth and Mary began to speak, to proclaim, the prophecy the wonder of God’s grace revealed in their midst. Mary exclaimed:
I'm bursting with God-news;
I'm dancing the song of my Savior God.
God took one good look at me, and look what happened—
I'm the most fortunate woman on earth!
What God has done for me will never be forgotten,
the God whose very name is holy, set apart from all others.
His mercy flows in wave after wave
on those who are in awe before him.
He bared his arm and showed his strength,
scattered the bluffing braggarts.
He knocked tyrants off their high horses,
pulled victims out of the mud.
The starving poor sat down to a banquet;
the callous rich were left out in the cold.
He embraced his chosen child, Israel;
he remembered and piled on the mercies, piled them high.
It's exactly what he promised,
beginning with Abraham and right up to now. (from the Message)
In a world of wickedness and oppression, Mary saw God coming in the midst to set things right. Her baby. Her son. Her gift from heaven would usher in a new kingdom. The kingdom of God, and the poor and downtrodden would be restored. As Mary sang, she sang the future into being. For Mary, like the prophets of old, sang of the world’s future. Our future. And the song she sang and continues to sing is a song of hope. Grace and mercy and justice really will prevail. God’s love really does triumph. And wickedness and evil and pain and death are ultimately crushed by the loving-kindness of God.
Thursday, December 07, 2006
Advent Peace
The songs we sing to celebrate this season carry profound messages of hope and possibility in the midst of dark nights and sometimes even darker days. One song that captured my heart last week is the familiar “It Came Upon a Midnight Clear.”
For many of us, the words of the first verse echo easily through our minds after years and years of singing:
It came upon the midnight clear,
That glorious night of old,
From angels bending near the earth,
To touch their harps of gold:
“Peace on the earth, goodwill to men,
From heavens’ all gracious King;”
The world in solemn stillness lay
To hear the angels sing.
This verse brings to mind the stories of childhood: shepherds in the field; Mary and Joseph in the stable; a glorious display of heavenly light as angels proclaim the good tidings of heaven. These images make me feel warm and safe—like the world is all right.
But the world is not all right.
It is easy to sentimentalize the sweetness of the angelic images and forget the arresting power of the song. Verse three paints a picture much closer to home:
Yet with woes of sin and strife
The world has suffered long;
Beneath the angel-strain have rolled
Two thousand years of wrong;
And men, at war with men, hear not
The love-song which they bring;
O hush the noise, ye men of strife
And hear the angels sing.
We may sing of Christmas cheer, but our world aches of war and rumors of war.
War infects this world. Each moment on earth reveals more cruelty, more hatred, more human aggression. Nation attacks nation. One race fights another race. Fathers turn against sons and sons turn against fathers. Brothers kill brothers; lovers deceive lovers. And even the human heart divides against itself. We are at war: inside and out.
Beneath our bullets, our fists, our angry hearts, a soft refrain persists:
“Peace on the earth, goodwill to men,
From heavens’ all gracious King;”
During Advent, we pause to hear the steady plainchant that reminds generation after generation after generation: peace is coming. Unmoved by our constant striving, the promise of peace continues to echo and ripple into the fabric of all creation.
Advent reminds us to stop, to wait, to watch, to listen. For the Prince of Peace has come, is coming and comes even now. As we behold him, we are changed. Like the lonely shepherds, we rise up and follow. We follow the infant king to the place of peace: the cross.
Yes, even as we rejoice in the birth of a baby, we cannot ignore the death of a Savior. The path to Bethlehem ends at Calvary. The Advent wind whispers, calling us to follow the true Peacemaker into the ways of peace, into the place of cross.
Peace begins not with a treaty, not with a protest, not with gunshot, but with a cross. We embrace the place of death, laying down our rights, our needs, our glory, our importance, our name, our reputation. We lay down our lives. And in the wonder of Advent, we discover His life and His peace flowing out through us in love.
Come O Advent King. We are weary and worried. The war inside us breaks out all around us. We hurt the ones we love. We betray our friends. Our world reflects our hearts. We suffer and we cause those around us to suffer. Have mercy upon us. Lead us in the way of peace. May we sing, may we live, may we embody the angel song:
For lo! The days are hastening on,
By prophets seen of old,
When with the ever-circling years,
Shall come the time foretold
When the whole heaven and earth shall own
The Prince of Peace their king
And the whole world send back the song
Which now the angels sing.
For many of us, the words of the first verse echo easily through our minds after years and years of singing:
It came upon the midnight clear,
That glorious night of old,
From angels bending near the earth,
To touch their harps of gold:
“Peace on the earth, goodwill to men,
From heavens’ all gracious King;”
The world in solemn stillness lay
To hear the angels sing.
This verse brings to mind the stories of childhood: shepherds in the field; Mary and Joseph in the stable; a glorious display of heavenly light as angels proclaim the good tidings of heaven. These images make me feel warm and safe—like the world is all right.
But the world is not all right.
It is easy to sentimentalize the sweetness of the angelic images and forget the arresting power of the song. Verse three paints a picture much closer to home:
Yet with woes of sin and strife
The world has suffered long;
Beneath the angel-strain have rolled
Two thousand years of wrong;
And men, at war with men, hear not
The love-song which they bring;
O hush the noise, ye men of strife
And hear the angels sing.
We may sing of Christmas cheer, but our world aches of war and rumors of war.
War infects this world. Each moment on earth reveals more cruelty, more hatred, more human aggression. Nation attacks nation. One race fights another race. Fathers turn against sons and sons turn against fathers. Brothers kill brothers; lovers deceive lovers. And even the human heart divides against itself. We are at war: inside and out.
Beneath our bullets, our fists, our angry hearts, a soft refrain persists:
“Peace on the earth, goodwill to men,
From heavens’ all gracious King;”
During Advent, we pause to hear the steady plainchant that reminds generation after generation after generation: peace is coming. Unmoved by our constant striving, the promise of peace continues to echo and ripple into the fabric of all creation.
Advent reminds us to stop, to wait, to watch, to listen. For the Prince of Peace has come, is coming and comes even now. As we behold him, we are changed. Like the lonely shepherds, we rise up and follow. We follow the infant king to the place of peace: the cross.
Yes, even as we rejoice in the birth of a baby, we cannot ignore the death of a Savior. The path to Bethlehem ends at Calvary. The Advent wind whispers, calling us to follow the true Peacemaker into the ways of peace, into the place of cross.
Peace begins not with a treaty, not with a protest, not with gunshot, but with a cross. We embrace the place of death, laying down our rights, our needs, our glory, our importance, our name, our reputation. We lay down our lives. And in the wonder of Advent, we discover His life and His peace flowing out through us in love.
Come O Advent King. We are weary and worried. The war inside us breaks out all around us. We hurt the ones we love. We betray our friends. Our world reflects our hearts. We suffer and we cause those around us to suffer. Have mercy upon us. Lead us in the way of peace. May we sing, may we live, may we embody the angel song:
For lo! The days are hastening on,
By prophets seen of old,
When with the ever-circling years,
Shall come the time foretold
When the whole heaven and earth shall own
The Prince of Peace their king
And the whole world send back the song
Which now the angels sing.
Tuesday, December 05, 2006
Advent Poem
Every Advent I pause to reflect upon certain poems and writings that have touched me, stirred me, and opened my heart to His coming. Here is one poem I revisit each year and usually share. I hesitate to say much about the poem because it touches me at a level deeper than analysis. Let me just say that reading this poem each year, awakens a longing, a yearning, an ache for the coming of the Lord.
Advent Calendar (by Rowan Williams)
He will come like last leaf's fall.
One night when the November wind
has flayed the trees to bone, and earth
wakes choking on the mould,
the soft shroud's folding.
He will come like the frost.
One morning when the shrinking earth
opens on mist, to find itself
arrested in the net
of alien, sword-set beauty.
He will come like dark.
One evening when the bursting red
December sun draws up the sheet
and penny-masks its eye to yield
the star-snowed fields of sky.
He will come, will come
will come like crying in the night,
like blood, like breaking,
as the earth writhes to toss him free.
He will come like child.
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